Friday, 23 January 2009

New Translations of Bible

Dear Readers,

I hope that You will find the following translations of Bible into modern English very interesting. These Translations have been written on the basis of Hebrew Bible (that is, Biblia Hebraica Stuttgartensia edition) and comparing with Greek Bible Septuagint (ed. Rahlfs and Gottingensia), and comparing with Aramaic Targumic text of these Books (ed. Sperber), and occasionally the Syriac text (which is notorious). Thus is achieved to Translation of these texts of Minor Prophets or Twelve Prophets and parts of Wisdom literature and Psalms that comprehends descriptions of bowl visions and extraordinary visions- and magnified visions (water filled glass bowls produce magnified visions and please think how central the ritual of cup is for the Christian tradition, that is, the Eucharist- and we know that in early Christianity voften GLASS cups or chalices were used for the Eucharist although the use of GLASS cups in Eucharist was relatively early banned by a churchly decree). Therefore it is VERY central for reading these texts to attempt to compare very early manuscripts and early interpretations and translations.

Stated simply, usually the Psalms of Old Testament are "Psalms of David", in Hebrew LDWD. Thus is the consonantal DWD comprehended to be the name of the king, David. However, all modern lexica of Old Testament Hebrew do mention that consonants DWD of Hebrew ALSO denote a "bowl"; thus, usually the Psalms of Old Testament can denote poems/hymns/prayers that were uttered or recited in connection with BOWLS and rituals where BOWLS were central. This sounds very simple, and it is simple. Reading the usual Old Testament lexica more closely will bring many alternative readings to usual words; and the comparison of other ancient translations and interpretations is then central. And we know that BOWL DIVINATION (or LECANOMANCY) was central method of divination in Babylon, Egypt, Hellenistic Egypt etc. Thus the Readers are encouraged to reading of these ancient texts!! (This Project continues my academic study of Bible, my writings of texts of Philo of Alexandria and divination and bowl divinations).

Yours Sincerely, Pasi Pohjala

New Translations of Bible


Translated with Commentary Summaries by

2008 Editions Pasi Pohjala

Select Bibliography
BOOK OF HOSEA (whole Book), with Summary p.2
BOOK OF NAHUM (whole Book), with Summary p.46
BOOK OF ZEPHANIAH (whole Book), with Summary p.59
BOOK OF AMOS (whole Book), with Summary p.72
BOOK OF JONAH (whole Book), with Summary p.106
BOOK OF ZECHARIAH (Ch. One-thirteen), with Summary p. 118
BOOK OF JOEL (whole Book), with Summary p. 172
BOOK OF MALACHI (whole Book), with Summary p.189
BOOK OF OBADIAH (whole Book), with Summary p.204
BOOK OF HAGGAJ (whole Book), with Summary p.210
BOOK OF MICAH (whole Book), with Summary p.222
BOOK OF HABAKKUK (whole Book), with Summary 248
QOHELET ECCLESIASTES (whole Book), p.272
JOB CHAPTER EIGHT (7-11) p.322
JOB CHAPTER TWELVE (22-25) p.326
PSALM NINETEEN (whole) p.341
PSALM TWENTY-THREE (whole) p.343
PSALM FOURTY-EIGHT (whole) p.348
PSALM FOURTY-SEVEN (whole) p.350
PSALM EIGHTY-SEVEN (whole) p.351
PSALM FIFTY-TWO (whole) p.352
PSALM FIFTY-FOUR (whole) p.354
PSALM NINETY-TWO (whole) p.360
PSALM NINETY-THREE (whole) p.362
PSALM NINETY-SIX (whole) p.363
PSALM NINETY-NINE (whole) p.365
PSALM NINETY-EIGHT (whole) p.366

Asai, Sadaici
1948 Miracle Stories of First Century.

Barag, D.
2003 Introduction…In: Ancient Glass in the Israel Museum.

Blau, L.
1898 Das Altjudische Zauberwesen. Strassburg.

Capart, J.
1944 Les anciens Egyptiens pratiquaient-ils deja la lecanomancie? In: Chronique d’Egypte XIX, 38.

Crombie, A. C.
1990 Science, Optics and Music in Medieval and Early Modern Thought. The Hambledon Press. London.

Defradas, J.
1968 La Divination En Grece. In: La Divination. A. Caquot- M. Leibovici (eds.). PUF. Paris. Pp. 157-195.

Delatte, A.
1932 La Catoptromancie grecque et ses derives. (Universite de Liege).

Fauth, W.
1966 Aphrodite Parakyptusa. Abhandlungen der Akademie der Wissenschften und Literatur. Mainz.

Fiebig, Paul
1911 Wundergeschichten des Neutestamentlichen Zeitalters unter besonderer Berucksichtigung ihres Verhaltnisses zum Neuen Testament bearbeitet. Tubingen.

1933 Rabbinische Wundergeschichten des Neutestamentlichen Zeitalters in vokalisiertem Text mit sprachlichen und sachlichen Bemerkungen. de Gruyter. Berlin.

Forbes, R.
1955 Studies in Ancient Technology, vol. 5. Brill.

Geller, M. J.
2005 Tablets and Magic Bowls. In: Officina Magica. S. Shaked (ed.). Brill. Pp. 53-72.

Guillaume, A.
1950 Prophetie et divination chez les Semites. Paris.

Harden, D.
1987 Glass of the Caesars. D. Harden, H. Hellenkemper et al. (eds.). Olivetti.

Hopfner, Theodor
1917-1924 Griechisch-Agyptischer Offenbarungszauber. Studien zu Palaeographie und Papyruskunde. Heft 21. Wessley (Hrsg.). H. Haessel Verlag. Leipzig.

Isaacs, Ronald
1997 Miracles: a Jewish perspective.

Israeli, Y.
2003 Ancient Glass in the Israel Museum. The Eliahu Dobkin Collection and other Gifts. Yael Israeli, with Contributions by Dan Barag and Naama Brosh. The Israel Museum.

Jeffers, Ann.
1996 Magic and Divination in Ancient Palestine and Syria. Brill.

Kropp, Angelicus M.
1930 Liturgie im Koptischen Zaubertexten.
1930-31 Ausgewahlte Koptische Zaubertexte.

Leclant, J.
1968 Elements pour une etude de la Divination dans l’Egypte Pharaonique. In: La Divination A. Caquot-M. Leibovici (eds.). PUF. Paris. Pp. 1-23.

Leon-Dufour, X. (ed.)
1977 Les Miracles de Jesus selon de Nouveau Testament. du Seuil. Paris.

Lexa, Frantisek
1925 La Magie dans l’Egypte antique de l’ancien empire jusqu’a l’epoque copte.

Luck, G.
1986 Arcana Mundi: magic and the occult in the Greek and Roman worlds.

Pohjala, Pasi
2006 Similarities of Redaction of the Gospel According to Matthew, with Texts of Philo Alexandrinus. (445p.) (available in ebook and printed paperback)
2007 Divination by Bowls in Bible, Septuagint, Qumran Texts, Philo and Matthew 13:1-12. Magnified Visions from Glass Bowls in Bible Interpretations. (182p.)

Schlatter, A.
1912 Die Gemeinde under apost. Zeit. Das Wunder in der Synagoge. Bertelsmann.

Schmitt, Rudiger
2004 Magie im Alten Testament. Munster.

Suter, C. E.
1992 Die Frau am Fenster in der Orientalischen Elfenbein-Schnitzkunst des fruhen I Jahrtausends v. Chr. Jahrbuch der Staatlichen Kunstsammlungen in Baden Wurttemberg 19.

Swartz, Michael
1996 Scholastic Magic.

Torijano, P. A.
2002 Solomon the Esoteric King. JSJ Suppl 73. Brill.

Trowbridge, M.
1930 Philological Studies in Ancient Glass. Urbana,

Veltri, G.
1997 Magie und Halakha. Ansatze zu einem Empirischen Wissenschaftsbegriff. Tubingen.

Dear Readers, these Translations have been published June 2008 in Jouve, Paris, with this title- and here You will find the table of contents. These texts have been published now in this Blog today 23 January 2009, afternoon Greenwich Mean Time.)

New Translations of Bible


Translated with Commentary Summaries by

Editions Pasi Pohjala

(Dear Readers of this Blog, these texts have been published 2008, Jouve, Paris, as a Book with THIS TITLE). I hope that reading will be interesting, and please remember my copyright for the work of translating these texts.

Book of Qohelet (Ch. 7-12) in Bible in Modern English 2008

7:1 The TB instrument gives name (ousia) from the oil-examinations of goodness, this light from this light of bringing forth (the whole chapter describes much of this TB. Usually it is rendered to denote the quality of goodness, although well known are that teva is the name of the ark of Noah, thus TB denoting a very specific thing especially helpful with the waters; and the TBL denotes world. Therefore, here is translated the reading TB-INSTRUMENT, obviously a BOWL, especially, a bowl of specially good quality, the Good-instrument; and it is specified that the TB is PRODUCED by HQ, usually denoting carving of stone material; this context renders TB INSTRUMENT TO BE BOWL OF CRYSTAL; but here the rendering TB instrument is written, this following the consonantal text, although usually could be written CRYSTAL BOWL)
7:2 the TB instrument, God’s method (hLK) of this place of meadow (ABL), doing methodically, is divine place for doublings (ST), because it is increasing (ASP), this vessel for humans and God give the life in its convexity (LB, like convex)
7:3 the TB-instrument, such KYS-special cup (the consonants KYS normally denote wrath, although this context and similarity to KS, the cup generally, lead to this understanding) prophetical (MS) because it is carved (HQ), it is globule of visions (KB) and its turnings are good like convex-instrument (LB) (The TB read to denote a name of special instrument, not quality of goodness)
7:4 the convex-instrument for wisdom produces plain water reflections (BBT, ABL) being thus convex (ABLWLB where the LB denoting convex quality because of the form of heart) and reflected, such cup is for water-containing (KS, L, JM) for water-reflections (BBT) of what-is-of-understanding
7:5 the TB-instrument, for hearing from the cavity of revelations (YR) the wisdom, from flame hear from the angel of the cup-of-water-container (KS, L, JM)
7:6 because like the small appearing by the container (SR) of the waters (JM), appearing under the container (SR), similarly is for the carved (HQ) to be cup for magnifying (L-GM) and that is of blown glass (hBL) (thus compares the methods of visual producing of the SR cup here being of blown glass, and the HQ cup being carved, e.g. of crystal)
7:7 because the cavity makes reflections (YS), in seeing glass (hLL), are for wisdom, and the deep-examinations (ABD) give visual sign (AT) of convex-instrument (LB), their produce
7:8 the TB instrument makes the reflections of a thing in the vision of doubled (MRA, ST) and the TB instrument lengthens (ARK) by Spirit and makes higher (GBh), by Spirit
7:9 by help of the Spirit, God produces keen visions (BHL, hasty, thus OKSUS and thus noetic keenness) in the KYS special cup because the KYS cup, because of being carved (HQ; thus the cup of crystal) is a cup for being water-container (KS, L, JM) of calmness (KS is the normal consonants for a cup, but the KYS obviously is special cup, of crystal)
7:10 do not describe the what-ness (Mh) of that what exists, because the doubling water-containers (JMJM) will show the doubles (hRA, SN) in their being, and the TB instrument of water-containing (TBJM) because of these (principles) , the vessel is place of wisdom and inquiring (SAL) of increases (YL)
7:11 Wisdom is for the TB instrument being done with glass-examinations (N-HL), it magnifies (joter) for the seeing, in the light
7:12 the globe makes shadows (KB, ZL) for wisdom, and by means of making shadows (B-ZL) in the open cup (KS) they magnify (joter) for the understanding and wisdom the beings in their increases (YL)
7:13 watch the visual sign of reflection from God, because waters can make straight visual sign of what is only crooked
7:14 in the light of the TB instrument is life, by TB instrument, in its light, there is observation (RY), vision of magnified visual sign (GM, AT), this opposite that in reflection (YS) by God; he increases (YL) things that man does not visually find (MZA) and their reflections are for magnitude and what-ness (MA, Mh)
7:15 the visual sign from the vessel (AT, KL) I saw, by means of waters in the vessel of blown glass (hBL), the existence; and zaddiq makes deep examinations (ABD) by means of his correct method (zdq) and the existent beginnings visual (RS, Y) is being lengthened (ARK) by means of its observation (RY)
7:16 God! Be correct Zaddiq in your magnifying. God! Be wise in your making increases (joter)! By the waters of that place of water-pond
7:17 God, make the visual beginnings visible in magnifications, God be collecting (SKL) for the what-ness in completeness (TAM) of the worldly place (TBL) of your being
7:18 TB instrument is device where you make seen (Hz) by means of that and from it magnifies (GM) God making the calm, the visual sign from your instrument (AT, JD) because God makes seen, he brings to visual finding (MZA) the visual signs from the vessels (AT, KL)
7:19 Wisdom makes multiplication (YZ) for wise man from this expensive vessel, this convex-formed of water-pond (SLT, JM) there were the revelations (YR)
7:20 because man having keenness (AJN) is zaddiq concerning what is earthly that the TB instrument reflects (YS), in manner not defect (HTA)
7:21 magnifies (GM) also with the vessel of revelations of waters that will be revealed; God, give (TTN) by your convex-instrument (LB) that what is not usually heard, for visual sign for the initiated from that smallness (QLL)
7:22 because the magnification (GM) in many multiplies and makes known by your convex-instrument (LB) that magnifies the visual sign in smallness (GM, AT, QLL), on the other side of the water-pond
7:23 by means of wisdom, I was making miracles (NS) in this vessel (KL-Zh), I was saying of the forms (AW) of wisdom- even if that was distant (RHQ) from me
7:24 even if the what-ness (Mh) of that what is existing is distant (RHQ), make deep-examinations make deep-examinations (YMQ, YMQ) and the water will bring the visual seeing (MZA)
7:25 I made turnings-reflections (SB) with convex-instrument to know and to make magnifications (joter) and the bottle of wisdom (BQ) and understanding and knowledge, the visible beginning, this cup for collecting (SKL) and glass-examining (hLL)
7:26 and I brought to visual seeing (MZA) the magnification (MRM) of material thing, this visual sign from the flame, that is from the instructions (ZW) of appearances (DM), and the living increases (H, RWM) from the waters, this enclosure (ASR), being TB instrument for visual appearances from God, the water of mystery (LT) from that even if not completely makes coherent (LKD) visions in that
7:27 this seeing I produced visually said the Collector, one is for visually finding produced to one; such is understandable (HSBWN)
7:28 that what increases (YD), is the bottle (BQ) where is the Spirit (NPS), even if visual findings of man are not so that from one is to thousand-fold (ALP) and the flame by this vessel is not bringing to visual seeing (MZA)
7:29 this is ball-formed convex instrument (LB, DR) of seeing of visual findings that God reflects to visual signs (YS) for men, and the angel, those are bottles (BQ) of wise understanding (HS, BN) of magnifications
8:1 The water is for Wisdom. The Water makes known the interpretation of things, for wisdom. Man brings to illumination the visual appearances- the strength of his appearances produces the doubles.
8:2 The vessel is the place for methodical doing, for observations (SMR), and it increases (YL) the things to sevenfold, from God
8:3 God, be keen (hasty, but OKSUS in Greek much denotes noetical keenness, thus in LXX Proverbs too etc) in your turnings, do methodically, God, and make cloud-appearances (cf amud) of things, the observation- because the expensive vessel (thus, of glass or crystal) is the place of angel, and it makes reflections
8:4 by means of the methodical doing (cf hLK) concerning the thing the convex (sLT, also denotes shield, thus convex form) and the water will tell the what-ness in your reflections (YS)
8:5 observe with help of instructions (SMR, ZW) the thing you do not know- there is the vision (RY); but in the moment of discerning (MSPT) you will know with the wise convex-instrument (LB)
8:6 because for such precious vessel (KLKL, HPZ), the existent in that time will be discerned (MSPT), because human knowledge is magnified in its increasing (YL)
8:7 because its keenness (AJN) of stretchings (NN) makes known the what-ness of what is existing (JhJh), because the likeness of its manner of existing, the water will tell to that
8:8 man has keenness doing the convex-observations (sLT, shield thus convex-form), by help of Spirit with the vessel (KL) , the visual sign from the Spirit – and this convex is so keen in the light concerning the material, and keen in this riddle (MSL) of understanding (NHT cf NHT/NHS) by means of the salt-water pond (MLH-Mh) and to place the mystery (LT) of the visual small beginnings (ARKHAI, the RS) – the visual sign in its increasings
8:9 this visual sign of the vessel I was seeing, given the visual sign from my convex-instrument (LB) by means of vessels of water-reflecting (YS) that make reflections under the light – in that moment, man makes convex-reflections (sLT) in visions of man, to make observations
8:10 and the fountain (NBK)- the lamp (NR) of the visual signs of the visual beginnings (ARKHAI, RS) from water-pond , in the cavity of clearness of waters and it makes water-reflections (BA) from this increasing place of holiness (QWM and maqom), methodically in the doubling power for the revelation (ST, KH), that truthfully reflects this magnification, this blown glass (GM, HBL)
8:11 this in keen manner makes reflections, the morcels magnified (PT, GM) the reflections for keen (MhR) observation (RY) increasing thus in the full round-formed (LB) built by men, in order to know by means of that to make reflection for observation
8:12 thus the imperfect is reflected in observation (YS, RY) to hundred times, and lengthened (ARK hif) methodically, and the magnification of the vessel (AN) makes known what is existent – good to seeing, from God, that makes the seeing, from in visions
8:13 and it is good even concerning the visible beginnings (RS, Y) not yet in existence (JhJh, thus, something like seeds that are not in the process of growing etc.: potentiality, actuality, en-ergeia) even if the magnifying water-pond (JMJM) does not lengthen the shadow-figures (ZL); its keenness it makes visible in front of the divine
8:14 what is in existence (JS), the blown glass is what makes the reflections and increasing the earthly what is in existence; the correct manner miraculously seeing for their magnitudes (KMh) in reflections, of the visible beginnings (RS,Y). And the visible beginnings when in their existence (growth of seeds etc, the JS, thus some actuality) that miraculously are seen in their magnitudes in reflections, in correct manner; also these are sayings from what is blown glass
8:15 I was succeeding in making visual sign of what is understandable, that is of good keenness (AJN TWB) for human sight, under the bright light, because the form-giving vessel (A-KL) for the making doublings (ST), it is for that what is understandable, a Window (HLN), by means of toil-examination and living waters that given from God, under the light
8:16 when I gave my convex-instrument (LB) to understand Wisdom and to watch the visual sign of divinations (YNN) that was reflected in magnifying the earthly because it magnifies- the bright and shadowy are doubled by its visual power (YJN); this is its keenness of visions
8:17 And I observed the visual sign of vessel of making reflections from God- the vessel is place for doing vessel-examinations to find visually (MZA) the visual sign of reflections (YS) that is reflected under the bright light, so that what man is toil-examining with the bottle (BQ) of place and finds the magnification (MZA, GM) and the truthful (AMAM) and wise Spirit (RH, HKM), to know making vessel-examinations to visual findings
9:1 Concerning this visual sign (AT) from vessels (KL), I gave that to the convex-instrument (LB); this is for making clearer the visual sign from vessel, that the Zaddiqim, and Hakhamim, and the initiated make by means of divine instrument (JD denotes also an instrument). And that what was preferred, made magnifications (GM)- it made magnifications, doubled appearances (SN) being keen-visioning (AJN), and thus man gets knowledge- in the vessel (KL) for visual appearances (PN)
9:2 and the vessel (KL) is this: when the vessel in like water-fountain (maqor), it is simple; thus concerning what is correct ZDQ, what is incorrect RSY, what is good and pure, what is not pure and what is near to the altar; and to that whose keenness is near altar. In good quality, in unclean quality. This is doing stretching- when it shows visually that what is stretched
9:3 this is the observation-vision (RY) by means of the vessel, that was so reflected (YS) under the bright light, because this vessel is one-and-similar water-fountain (maqor) for everything; and it magnifies (WGM). The convex instrument (LB) built by men, when being full, gives observation (RY) (full water-bowl gives magnified visions etc.) and those glass-cavity examinations (hLL) by means of their convex-instruments (B-LB) and of water-reflections (BB; here writes BLB and BMB) in their living-waters, but otherwise this is for the material beings
9:4 because the water that utters although not clearly (NBH such unclear uttering) the vision in the vessel of living waters (HJ,JM) the existing has some certainty (BTH); the vessel being in form of convex (KJL, K-LB) is so living, it is so good in the qualities of the visions of the material beings.
9:5 because the living waters (HJ, JM) make known, because the water-pond is so deep (JM, ThM), and thus the keenness of the water-pond is so complete (tam) and makes known the magnitude and what-ness (MA, Mh), and the keenness of the increases is thus for them, because it is container (KRK) of miraculous power (NS, KH), in its glass-increasing (ZK, RM)
9:6 it magnifies their form (AWH) in complete manner (B-TM); it magnifies their differences, in complete manner (SN, the sinuj), and it magnifies their properties, in complete manner (the attributes of something are distinguished from its properties, those being of more accidental nature), in being water-pond in its depths (ABD), and divides them in keen manner (HLQ, AJN, the diaresis) to those is increase in this glass-globe (YWLM), by these vessel-examinations that are made making reflections (YSh) under the bright light
9:7 And the LEKANE-vessel (LKA-KL, and the nun behaves in its manners), is instrument for what is understandable and the LUACH-tablet of MICA material (special material?); they double, by the good quality of their substance (LB, here translated to denote substance; but this is so different from subsistence etc), the wine, thus (K-K-K) is the clarity of special keenness (RZ cf. OKSUS); and God gives your visual signs in the reflections
9:8 by your vessel-examinations, in that moment/time (YT cf. KAIROS in Greek, special moment or occurrence) there will be, for your making revelations (NGD, the hGJD etc) these pure glass vessels being white water-bowls (LBN-JM, white glass described) and the oil there upon (oil floating upon surface of water in the glass lamp); and like divine being, living, the Angel (such were usually described in practices of lecanomancy and oil divination)
9:9 watch the living waters with the flame, of what you preferred (preferred source of oil cf e.g. Avot ba ma madliqim) this concerns, this concerns the vessels of waters-of-living, your blown vessels (hBL), that give to you under the bright light, really, the vessels of waters, of blown glass, because such is your dividing-method (HLQ, the diaresis) in the living waters; and for your toiling-examination method (YML) that you are toiling under the bright light
9:10 thus vessel by which you make the visual findings (MZA) is instrument, the vessel for making reflections (YSh), from Your powers of making such reflecting, because this reflecting is keen (AJN); and Your opinions, knowledge and wisdom (hashbon, DYT and hokhma thus rendered) are given to your inquiries (SAL) that you are making methodically (hLK) there
9:11 I made reflections (SB) and observed (RA) under the bright light- the vessel (KL) for the small things (QL) the water bowl (JM) is so keen seeing (RZ), this salt of what-ness (MLH, MH) produces the magnifyings (GBR) and the Wisdom magnifies there (GM) and magnifies in the place of prophets (neviim) such muchness (YSR) and magnifies in the place of knowledge, the HNK Hanukkah and the time of observation and incantations (QRA) for visions from water bowl (KL)
9:12 because the magnification (GM) not known to men in the visual sign (AT) of that moment (YT, notice that the word jitron, increase and magnification is similar to this YT), like fishes of the water-bowl (DG-JM) that are seen doubled in water-bowl (SN, HzA, JM PHILO OF ALEXANDRIA in the writing ON Drunkenness/De Ebrietate 180ff. writes of such, and in the Syrian cult of Atargatis in Hierapolis were watched fishes in the pond and visions of water-bottles, see Lucian De Dea Syria 40ff. ) in the Sidonian water-vessel of observation (Sidonian glass well known) and like the observations in water-ponds (ZPh, JM) the form that is seen (AWh, Hzh) in the means of the blown-glass vessel (PH) in the strength of the water, the water that makes collections (QSS, JM), built by men, for the moment of observations, the special cup (KS) of miracles that in those increase the pieces of forms (PT)
9:13 This magnification I saw, this Wisdom under the bright light, and upon that it was so magnified (GDL)
9:14 revelation of small (YR, QTN) by means of vessel of waters, something small (MYT)- and God makes of it water-reflections (BA), this is the method of magnifying (hLK) and reflecting (SBB) of the visual signs and constructing of the increases, in the strength of magnifications (GDLJM)
9:15 and in that, the flame brings to visual sight (MZA), because of the Presence (sKN, cf Shekinah)- this is wise, and LYT, this is revealed visual sign (AT, YR) by its Wisdom, even if man cannot glass-examine (ZKH) these visions (RA) from the flame and the Presence of that
9:16 and I said that from the vessel comes such good Wisdom, from the magical magnifications (GBR), and the Wisdom, from the Presence, in its divisions (BZA), and their matters/visions in their keenness, are so heard
9:17 words of wise by means of this calm (NH), thus placed (nifal) in seeing of waters (N, SM, Y, JM) and the pressed juice (glass cup being filled either of water or pressed juice, YWQ) this riddle (mashal) by means of cups being water-ponds (KL, JM)
9:18 This Wisdom is so good, being coming to nearness (of things, in magnifications) in the vessels, even if imperfectly, in one-ness and simplicity it makes the reflections in depths (ABD), so good magnifications
10:1 whirlings-of-breath materialized (in blown glass, the zBB means whirl round, usu translated fly, small insect, but also blown glass is obvious translation) make reflections of the existing things (BA) in their bubble (NBY) and the oil; so thin living material (RQQ, HJ) now cooled (QR), from Wisdom and from the visual appearing (KBD like DOKSA) are the likenesses of what is small (MYT)
10:2 the convex-instrument (LB) is so wise because of its waters (JM), and the convex-instrument-cup (LB-KS) of shadowy visions (LL) of what is on that
10:3 and you make magnifications with your ball (DR) like the KS-cup of likeness-appearances (sKL) methodically in its convex nature, thus living container (H-SR)- and thus utters the vessel, this is that likeness (sKL)
10:4 and whenever the Spirit of Riddles (ruah, MSL) makes increases (YLh) – for Your increases and your magnifications (YL, QM) God will give the Wisdom (HKM) in the shadows (RPA) in their resting the imperfect is being magnified (GDL)
10:5 I saw the observation of something existent (JS) under the bright light in the KS-cup that magnifying cavity (G- cavity and GG is something like roof, but usually roof qua place for seeing and looking) that produces visions (JZA) in front of the convex (SLt denotes also shield, thus something bright and convex)
10:6 and it gave that shadow-picture (sKL) magnified (BMRMM) from the magnifying waters (RMJM) of the water-pond (JM) and thus magnified reflections (YS-RM) by means of that miraculous (B-S-PL) reflection (SB)
10:7 I saw how the initiated were magnifying (YL) tiny insects with water-pond (YBD here trl. Initiated cf avoda; and SWS denotes horse and MOTH, thus tiny insect, cf. the zBB in 10:1) and the angels were there around, when the initiated were making magnifications (YL) of earthly things
10:8 the living fruit-growth, in the cavity of juices this happens (G-MZ) this miracle (PL), this blossoming of fruits (PR)- in this cavity of ball-form (G-DR) in it is (cf Shekina) the prophesy (NHS)
10:9 these water-ponds of stone (AB-JM) make advises (YZ) in their water-reflections (BBA) this distinguishes for the advises from water-ponds, present in the water-ponds
10:10 the fountain of shadows (BR-ZL) makes to very very much (APN) from waters, things so small (QLQL) – thus the water-pond of glass (HL-JM) makes to increases (GBR) and this magnification (jitron) of the KS-cup of the Spirit makes the magnitude (KMh)
10:11 if the existing- like in prophesy (NHS)- even without incantation (LHS), the magnification (jitron) is so keen- the convex makes the increases (LB-YL) to doubles
10:12 and the thing made from spirit-blast (PH), like water-pond this miracle-place (HNS cf. place in Egypt near Memphis and the name NHS of divination) of ritual of opening (PT, Egyptian ritual of opening of mouth whereby crystal and glass bowls widely used) in the cup (KS)- to whole world (TBL) in this divination
10:13 you make glass-examination (THL), you make things in this blown glass (PH), the dream-visions (sKL), and reflections from this blown glass (PH), and glass-cavity examinations (hLL) for observations (RY)
10:14 and this dream-vision (sKL) makes multiplications of the things, in water-ponds, even if man does not understand the what-ness (Mh) that is in its being (being, the Sein); and what is in process of becoming (JhJh) from its other-vision magnified (GDL)
10:15 and the toil-method for the cup-of-water-container (ks, L, JM) is the divination in cavity (YNN) that does not make known the evening-like shadow (LL) in oil (KT) for the magnified revelation
10:16 and the LEKANOS (lekanos-bowl, cf lecanomancy the bowl-divination, here LKA) is the place of keen visions (A-RZ) the outer appearance (SML, like clothing) is thus revealed (YR) and the angel, like that of the Bottle (BQ) make seen in its vessel (KL)
10:17 the place of angels is the likeness from earthly; the outer appearance (SML, clothing) is thus produced (BN) by the hollow of water-vessel (HR-JM) and the angel of KB-heaping (SR-KB) in the vessel-vision of forms (AW-KL) in its magnifying strength (GBR) even if not to doubles
10:18 and by means of visions of shadows from water-ponds (ZL-JM), the pond of special power (JM-Kh), this fountain (maqor) and by means of what are the miracles (PL) of the water-pond-instrument (JD) – this instrument is like a place (BJT) of the breath-blast (PH)
10:19 in the strength (LS) of being carved (HQ) the water-bowl reflects (YS, JM), and the LUACH-pond and of wine makes this successful, the living waters (HJ, JM)- and this cup of visions (KS-NP) makes divination (YN), the visual sign (AT) from the vessel
10:20 and this method makes magnifications (GM) for your knowledge, upon so light breaths, in the life of this ball-formed (B-H-DR) prophetical KB globe, God who is so lightly hovering makes there reflections like multiplications (K-YP); that what is the water-pond thus methodically produces the visual sign of that small and light and by means of increasing, the opening of the water-pond makes and tells different things
11:1 the Shiloh-glass (HL) –vessel examination in the sides, in the increases (YL) of the appearances (PN) from the water of the water-pond, because by means of the magnification from the water-pond (MJM) You will make visual findings (TMZA)
11:2 and give to the cavity of glass (Q-HL) to make the stretching (SBY) and make magnifications even to eight-fold, even if you do not understand the what-ness; the existent in its existing (JhJh) is thus observed in increases of the earthly (RY)
11:3 even the cloud, being full of rain (MLA, GSM) makes increase of the earthly, this thin with so much miracle-working make council (PL, YZ) in the ball-formed water-bowl (DR-JM), and if by means of this observing (ZPh, ZPR, ZPN) is the magnification (QM) that is miraculous (PL), the advice, from waters, is this
11:4 it is not who observes (SMR) but the Spirit that magnifies (zRY) and who observes by help of clouds (cf Wilderness traditions, even later the Wisdom of Solomon the pillar of cloud in the divinations)- surely he will not diminish (QZR)
11:5 and how does your vessel (AN) make known the what-ness (Mh), this by Spirit of the ball-formed vessel (DR) like the advises from the water-ponds (YZ, JM) from its container-part (BTN) in its fullness (water filled glass bowl magnifies), thus it is not you who bring to knowledge that visual sign of reflection (AT, MYS), it is God who makes reflection, the visual sign of this vessel (YS, AT, KL)
11:6 by means of the bottle of mystery (Rz here, cf, the Qumran language!) of observation (RY), the visual sign stretched (zRY) – and so making change (YRB) in the calmness of your instrument, because your vessel makes known that what-ness (A-zh), it makes purity-clear (KSR) the distinction between this and that, and thus their good doubled appearance in simpleness
11:7 from this material cavity of light-giving (AR) – and it is easy for your seeing-ability to see the vision from this bright light
11:8 thus, with the doubled, is the multiplied, the existent in its being (JhJh that is, in its activities and changes) and man by means of his water-vessels succeeds in making the glass-examinations (zKh) when seeing the water-ponds of shadow-visions so multiplied will occur in these vessels that make water-reflections, they being of blown glass (KL, BA, hBL)
11:9 succeed and make choices and your convex-instrument in good manner by means of water-pond of your choices, and do methodically by the ball-formed vessel (DR-KL) for you and for the seeing-instruments of your seeing; know that these vessels magnify and God gives the reflected pictures for your discerning
11:10 and the basket of the special cup-formed (KYS) being white (LBN cf behaviour of nun) it changes the observation (RY) by help of Your angel, because glass (HL) of selection make collecting-heaping; such is blown glass-vessel (HBL)
12:1 make glass-examination (zKh) of that visual sign (AT) seen in the fountain, see how by means of the water-pond and in the cavity (HR), in midst, is increase (YD), and this is not only water-reflected (BA) this observation-in-water-pond (JMJ RYh). And it arrives to doubling (SN) that will describe in keen manner (AJN) in the water-pond of delight
12:2 the bright sun style light brings to increases (YD hSMS) and that will not seem to you dark (HSK); and moon and stars give their light, and make reflections (SB), and the clouds after rainfall
12:3 by means of that surprising light (ZWY) keep watching (SMR) in the place of divinations (YNN) these men of glass-watching (ANS HJL) and observed for spreading (NBt and hbt, look and observe, and Nht, spreading) these because the smallness and its shadowy appearance (MYT, HSK) are seen in visions in the magnifying windows (ARUBOT, includes the RB, increase)
12:4 its enclosure –vessel is the doors of water-bowl (DLT and SYR difficult words for method) – by means of abundance (SQ) and by means what is miracle (PL) the small is stretched; thus magnifies concerning the small (QM, QL) this bird-like watching (ZPh watch, and birds were proverbial for their keen vision, e.g. falcon Horus etc.) and reveal, because of being white glass vessels of angels (LBN)
12:5 by its means (Bh) the magical increase (GM) will be seen, and the magnification-examinations (HTT examine etc) of water-ponds (HT-JM) in its being globe-formed (DR) the Greek style (jawwan) illumination (ZH) magnifies (SQ) from around-observing (SBL) seen from the round vessel (HG) and the stone of Greek style (avijona) will bring forth the blossoming (PR), because man does so methodically, and God in that place of globular form and its surroundings (sBB) makes to overflowing abundance (SQ) in the limits/sides of water-pond
12:6 increasing (YD); that is, not being in distance (in magnified vision distant objects are seen like they were near to the observer), by blown glass (hBL)- the cup is keen in small parts (KS , RZ, PT), in the revelations (GL) of this, and the ball-formed (KD) makes multiplicity (SBR) in this bubble (NBY) – the revelation (GL) is keen on this fountain
12:7 and the dust (something small like dust) is being reflected (SB) in increasing of the earthly; the KS-cup is of the existing – the Spirit makes the reflecting- it is from God
12:8 This Blown Glass! (HBL) This Blown Glass being water-bowl (HBLJM), said the Collector (Qohelet, QhL): the vessel is of blown glass! (KL, HBL)
12:9 and the magnification (joter) of what exists- The Collector is Wise in his making increases (YD) and in understanding the measuring (L-MD), the visual sign of collected (YM), examined (HQR) the what-ness, and organized (TQN) proverbs concerning magnifications
12:10 and such is the container (BQ) of the Collector for making visual findings (MZA) of things of Egyptian crystal bowls (H-PZ) and to write straight and truthful the descriptions (JSR, DBR, AMT)
12:11 The instruments of the wise- the Balls (KDR) of understanding (bina) and those observing how-much (KM, SMR) and spreading (NTY) of water-ponds by means of increasing (YL) and magnification (ASP), they give observations (MRY), of simple character/quality
12:12 and increased (joter) are from those the results of the Zohar illumination (zhR), those reflections of water counting in magnifications, and keen (AJN) even for limits (QZ) and to contemplate magnification; and it makes this with the help of angel
12:13 make increases (ASP), of the matter in the vessel, this is heard, a sign (AT) from God, and see the visual sign with help of instructions (ZW), observe (SMR), because this is vessel-observation for humans
12:14 because the visual sign from the vessel (AT, KL) the reflection (YS)- God makes that water-reflection (BA), for making discerning, increasing in vessel of globe (YL, KL, YLM): when good, there is the observation

Book of Qohelet (Ch. 1-6) in Bible in Modern English 2008

1:1 Words/Theories of the Collector (who heaps, does magnifications), of Understanding (BINA), David, King in Jerusalem (rendering the BN qua bina, understanding, releases these words to be words of David himself; but evidently is clear also that reading that this Collector was son of David)
1:2 Wind-blast (HBL); the water-bowl is made from wind-blast (HBL)- this noticed the Collector Magnifier- wind-blast (HBL), the water-bowl of wind-blast, this vessel if of wind-blast (The HBL denotes evaluation of vanity- vanitas- or concretely breath and spirit, here in context of glass that is blown by blast)
1:3 The what-ness (of things the TI ESTI), this is for humans the result of magnifications (JITRON) by means of vessels (KL), with their efforts, that they are making under this bright light-source- this glass ball (DWR) (light for magnifications, thinking this vessel itself being glass lamp, thus a light source)
1:4 With methodically doing (hLK) the glass ball (DWR) makes water-reflections (BA cf. BBWA) of the earthly matters, and this appears in this globule (YLM)
1:5 This bright light rises, this bright light casts the reflections (BA, cf BBA), to this magnification (QWM) that is so strong, this increasing container (AP-denotes also, in addition, and something compassing and enclosing) from spirit is there (blown glass ball)
1:6 And with this methodical doing, God in the glass-ball light (DWR-JWM) makes turnings and reflections (sBB turn, turn around and cf. SB little different), He makes the turnings and reflections for the observations (ZPh), God makes turnings (SBB) and reflections; thus the Spirit makes reflections methodically (sBB hLK hRWH), making increases in these turnings and reflections (YL- sBB), thus Spirit makes reflections (SB hRWH)
1:7 this vessel of water-streams, these do methodically in the waters (hLK-JM); and The God doing with the water-bowls- the water-bowl is His vessel (AJN cf so similar the YJN eye, thus, relating vessel AJN and eye YJN), and when it is full, God makes the magnifications (QWM) because the water-streams function methodically (hLK) there, they make the reflections (SB) in this method
1:8 and the vessel, the prophetical speaking (DBR) are their accomplishment; but without the flame of fire being able to speak/utter this seeing-instrument (YJN) will not do stretching (SBY) for visions (LRAT), and without its being filled (of water)- Hear this!
1:9 And the what-ness (Mh) of that what exists (S-hJh) is that what will there appear (S-JhJh); and the what-ness in the double-reflections (SN-YSh) is what there will be reflected. The new vessel is so keen-seeing (AJN, KL, HDS) under the bright light-source (considering glass-lamps, new glass lamps were clear, of course)
1:10 And the manner of existence (JS) of the thing is that what is uttered in this vision (Rah-zh) of this new (vessel); this is like its manner of existing (hJh) in clear manner (BR), in this glass globule of waters; this is its manner of existence in front of our vision
1:11 Thus the glass in purity (ZKRWN, the zKR usually clean and pure) is keen-seeing (AJN) for seeing in the doubles (LRA- SNJM); and also the magnifications (GMM) of the reflections like dream-visions (NWM) that occur, even if such glass-purity (zKRWN) does not occur for them, when they occur in reflections like dream-visions (NWM)
1:12 I was doing collecting and magnifications while being king in Jerusalem, in Israel.
1:13 And I devoted my vision-sign-instrument (LB) to making examinations (DRS) and to making increases (TR cf. joter and jitron); and by wise methods, the vessel does the increases (YL); and this is what becomes reflected (YSh) under that what is water-bowl; and this is divination-idea (YNJN) magnified-observation (RY), given by God to white vessels (LBN, white, whiteness, thus white glass) of humans, that they make divinations (YN) by that instrument (BW)
1:14 And I was watching the visual sign from the vessel (AT, KL), the reflection-of-water-bowl (MYS-JM) that was reflected under this bright light. And I made observations (hNh)!!! And the vessel was of blown glass (hBL, the breath and blast, these materially contained in the formation of blown glass vessel), and the magnified visions (RY) were given by Spirit!
1:15 But that what is crooked cannot be made straight, and that what is small, cannot be well measured (describes those in the magnified water-visions, too)
1:16 And thus I spoke incantations to my convex heart formed vessel (LB), saying that I WILL MAKE OBSERVATIONS (hNh)!! I make magnifications, I make increases!!! And the Wisdom will be increased, in the Vessel (HKM, YL, KL)! This is what I had in appearances of my visions in Jerusalem. And my seeing-instrument (LB) thus saw magnifications (hRBh)- this is Wisdom and Understanding!
1:17 And this special visual sign (OT-Nh) of ATON style (cf. the Egyptian deity) stretched from my convex seeing-instrument (LB) is for Understanding and Wisdom. For Understanding- the glass-cavity-examinations (hLLWT), and that-of-vessels (S-KLWT) I understood, because they make increases of this (GMM). This is idea from divination (RYJWN) from the Spirit!
1:18 Because, in magnifications, there is Wisdom- the increases (RB) of the special Cup (KWS is the cup normally), it makes increases (ASP), the Understanding, and increases from what is like stone.
2:1 And I said in my heart, LEKANE!! (Lekane, the Greek name of bowl usual in bowl-divination- the lecanomancy , here LKh-Nh), I will make miracles (Ns) thus concerning the understandable, and make visions in your good quality! And I observed!!! (HNH) And it (the Lekane) magnified (GM-hWA), being of blown glass! (HBL)
2:2 and to that of carved stone vessel (carving of stone is HQ) I said: I will make glass-bowl examinations (hLL) concerning what is understandable, and this made reflection-visions (YSh) of the what-ness (can be including the differentia for the diaresis method, seen here in more detail)
2:3 And by means of my convex Heart-instrument I made magnifications (TR , thus the joter and jitron) for making watching of the what-ness (Mh and SKh that also denotes observing like ZPh), this my means of wine-cup (or-this seen through the wine; we know that water/wine filled cups and bottles magnify, here LMSWK BJJN) the visual sign with help of Angel (SR). And my Heart-instrument was acting in method of Wisdom, and to that I was so keen watching (A-Hzh) by means of understanding (SKL) that make increases of what I see. This is good place for humans, built by men, that produces reflection-visions under the water-bowl (S-MJM), and makes thus such growing from these molten glass vessels (MS, PR), from these living waters.
2:4 And I made magnifications (GDL), the reflected-pictures of understanding (bina), in places of water-ponds (B-BJT-JM); and I made stretching (NTY) for me in the walls of the water-ponds (KJR, MJM)
2:5 And I made reflection-pictures in LEGANOS-bowls (LGNWT, cf. Lekane-bowl before in 2:1, the Lekane being the usual name of bowl in bowl divination), and the Pardesim (this word denotes Babylonian flourishing gardens, but very difficult to render), and in their method I stretched (NTY) the councils, in these vessels of blossoming-growth
2:6 And I reflected in ponds of water-bowls, and these magical incantations (LHS) for cavity-containers, from them was revealed (YR) the miraculous growth (ZMH, very difficult word) of the tree-like (YZ) in the water-ponds
2:7 I acquired (QN; notably often this denotes production of visions from vessels) those made for water-ponds, and those of blown glass (PH), and built places, and for me there were increases in the properties; and the bottles were producing visions (JZa-Nh) in magnifications, this was for me from the vessels (KL) that I had for my visions, in Jerusalem.
2:8 And for likeness of miracles (NS) were for me magnifying the silver and gold objects, and the full vessels of basket form (SGL), those of kings, and I made reflection-visions for me with different angels (SR), and the divination-cavities (YN-G), those built by men, the Sidonian glassware (SDh- for Sidon, the place in the whole Ancient world famous for its high quality glass-ware, with famous glass artists, Enneas etc.)
2:9 And I made magnifications, and I made increases (GDL, ASP) with the vessels (KL) that were there for my visions, in Jerusalem. More and more (AP) I was wise, in the visions of magnitudes (Y-MDh)
2:10 And the Vessel to which my eyes made the inquiries (SAL), not only I made shadow-visions (ZL) from those, not only I made stretching of the visual sign from the Heart-instrument (AT, LB); this occurred from the vessel of that what is understandable, because my heart-instrument produced more understandable things from those of the vessels of toil-method (YML). This was how I made the distinctions (HLQ, possibly here directly refers to some knowledge of Greek method of DIARESIS for knowledge) from the vessels of the toil-method.
2:11 And then I looked at the vessels, the vessels of reflection (KL, YS), in these instruments of my toil-research vessels (YML seems to be name of method of researching by making observations, usu YML denotes toiling) where I made toil-research to make reflections (YS). And I made observations! (hNh) The vessel was of blown glass (KL, HBL), and the visual observations (RY) were given by the Spirit (RWH). And it produced a keen magnification (jitron) under this bright light.
2:12 and I made visions by the vessel, to see, the Wisdom, and I made thus glass-bowl examinations (hLL) and vessel-understanding (sKL denotes qualities of intellect, and KL denotes vessels). Because the what-ness, man will make reflections (BBWA) according to the method (MLK, cf. hLK) of visual signs (OT); and this is for the purity (BR) of the reflections.
2:13 And I saw in the vessel (AN) that what exists (JS) in magnified form (jitron), this is for Wisdom, one kind of vessel-wisdom (sKL includes KL for vessels), in the magnifications (jitron) that brings into light (hAR) what is in shadows (HSK)
2:14 The wise man has thus eyes concerning the small beginnings (ARKHAI, cf. RAS), and this cup (KS cf here the sKL before) for me, by means of the shadow-pictures (HSK) produced methodically (hLK). Thus I knew- the vessel was making increases (GMM), that arising from this cooled (QRh) vessel, after it had been cooled (cf glass blowing), were the visual signs of vessels of water-bowls (KL-JM)
2:15 and I said by means of the vessel (AN), by means of the heart formed convex vessel, the magnitudes of this cooled vessel (QRh, KMh), and the cup for me (Ks-L) was now cooled (QRh) and it was magnifying vessel (AN-GM), and thus my recitations (QRh) to the water-pond were of wisdom; Then the vessel magnified (JTR) things of the world (TBL) for me. This is how a blown-glass vessel (hBL) does magnifications (GM)
2:16 because for the wise man the glass-purity (zKRWN) is so keen in the cup (KS), in this increasing container (YLM includes YLh and JM etc), being KB globular vessel in these reflecting water-ponds (JMJM BAJM), this vessel of miracle of strength (NS-KH), and this is how the water-pond works (Th, JM) for wisdom, in this cup-container.
2:17 And the doubling of the visual sign (SN-AT) is visual sign from the Living waters, because the observation of increases are in the reflections (MYSh) that are reflecting (NYSh) under this bright light-source- because the vessel is made of blown glass (hBL) and the observation (RY) is given by the Spirit (RWH)
2:18 And I made doubled visual signs (SN-AT), the signs of the vessel of toil-examinations (YML) that is vessel (AN) of toil-examinations under the bright light. It is vessel of stillness (NH); and this concerns also human matters that occur in the future (cf. lecanomancy is divinatory method that often claims also predicting the future events)
2:19 and the water of wiseness will know the future events, the fiery cup (AS-KL, thus glass cup used as glass lamp), and the existing (JS) are to good quality (TWB); the vessel of toil-method that I examined in toil-method (YML), and its revealing (SH) of magnitudes (KMWT), under the bright light; this makes magnifications, being of blown glass (hBL)
2:20 And I turned around this fiery flame and the visual sign (glass cup being glass lamp, thus such turning means that one is turning around a water filled glass cup), and my Heart-formed instrument made increases (YL), this vessel of increases, such is my toil-method that I made toil-examinations (YMLTJ) under the bright light
2:21 And such cup for human beings (here I would distinguish between Ks, KS and KYS being different types of glass cups), where they make toil-examinations with method of wisdom and understanding, and by means of cup of ideas (KS-rajon); even for man who does not do the toil-method with this cup will such divisions be given (HLQW); this magnifies, being of blown glass (HBL), and the visions are magnified (cf. in this statement often Spirit mentioned, the RWH)
2:22 By means of the Vessel of toil-method (revealed) that what will happen to man; and from the divination-idea (rajon) from his heart-instrument that he toil-examines under the bright light (n.b. the YML denotes generally toil, and here translated as toil, done in the process of doing examinations and observations)
2:23 because the vessel of water-ponds, from those that are like stone-vessels, the ponds, and the special cup (KYS cf KS, the cup) of his divinatory ideas, it magnifies in the night-time (LJLh, that is, glass lamp produces flame for light, and also being water-filled glass-cup, it produces magnified visions through the water), for the flame of the KB globular vessel, his heart-instrument, This magnified, and it is of blown glass (hBL)
2:24 and the keenness (AJN), from the good vessel, for the man, this prophetic vessel (SA cf NSA the prophecy): it makes doubles of the visions (ST), and shows good visual sign because of Spirit, when done toil-examinations (YML). It magnifies, and I saw in this vessel (AN) the “how much” (KMh); It is instrument (JD) of God.
2:25 because in waters I was doing the vessel-examinations (AWH, KL, thus form giving vessel examinations), and the water was prophetical, seen (HZ) from me
2:26 Human-made vessels (KL) when good, they produce Wisdom in vision appearances of them, and understanding, and those understandable, and the flame (LHT) gives divination-idea (YN) for making magnifications (ASP); and the LEKANOS (LKNWS) is there for giving good visual appearances. In front of God, this makes magnifications, being of blown glass (HBL), and the observation (RY) is given by the Spirit.

3:1-8 (comments: much consideration is needed for translating this list. But VERY notable is that the list usually consists of words YT L-XXX, that can be read containing YTL, the root denoting multitude, thus being directly relevant to these ideas of magnified visions, and when the YTL thus comprehended, the list denotes that there are measurable differences of measures of different occurrences and methods of establishing the measurings for different occurrences; of course, normally we read the YT denoting time, the proper time, or KAIROS)
3:9 the what-ness (Mh); this is from the magnification (jitron) in reflections (YS) in the means someone makes toil-researches (YML)
3:10 I saw the visual sign (AT), the prophetic idea (YNJN) that God has given in the white vessels (LBN), so that man makes by its means (BW) divinations
3:11 and the visual sign (AT) from the vessel reflected (YS), from this blown vessel (PH), in its time it magnifies, and increasing the visual sign in the glass-globe (YLM), He gave in their white vessels (BLBNM, the LBN denoting white and white vessels, thus vessels of white glass that were distinctively known for quality) so that reflected. What man does not visually produce (MZA) the visual sign of reflection (AT, YS), this is anyhow reflected by God, increasing from the small beginnings (RAS) to the completeness (possibly RAS- SWP denotes some idea of teleological growth, so well known in Aristotelian thought)
3:12 And I knew that the keen seeing (AJN) of good quality (tWB) is by means of the water-bowls (BJM), because for name of understanding to reflect well
3:13 and the human-made vessels made magnifications (GM), these vessels of emptiness (KL, SWA), they doubled (ST), and the seeing was good, by means of the vessels of toil-examination (YML), this is the spreading (MTH) made by God
3:14 and I knew that vessel that reflects (YS), and God, He remains to Eternity, and in the glass-globe they increased so keenly (YL), to make increases (ASP); and from what is restrained, God reflects a keen vision; from it this is seen
3:15 And the what-ness of the existent (hJh) is thus in the KB globule vessel (the KBB denotes ball, and KBh denotes being quenched, and extinguished, thus referring to lamps, and KBR denotes being much and many, these words thus being relevant for discussing magnified visions appearing in water-filled glass bowls that were oil lamps, film of oil floating on the water); and what is coming-to-being, it appears also in much in its being; and God makes bottle-examinations (BQ) with those visual signs from the lamp (NR) of DP
3:16 this magnification I saw (YD), under the bright light this increasing for discerning (QM, n.b. QWh observe, QWM increase, and MQWh, the miqwe a water-fountain) whose what-ness was of visible beginnings (RS-Y); this was the increasing (QM) for Zaddiq of correct quality; there what-ness is of visible beginnings
3:17 and by the heart-instrument (possibly heart-formed instrument, a convex instrument) I described the visual sign of ZDQ quality, the visual sign of visible beginnings (RS-Y); God will make discerning (SPT) because the vessel makes so large (YTL denotes that, too) the vessel of delight (thus a wine-cup of glass?), this vessel increases (YL, KL) there the reflections
3:18 and by means of my heart-instrument I described (AMR) in increases that are of water-bowls (D-BR, Aramaism?) constructed by men, bowls to be water-ponds , and water-vessels (JM); and God will make seen what they are (ShM) in the walls (of the ponds), thus is seen the what-ness (hMh) given to them
3:19 because, the well (maqor) built by men, and the well (maqor) by whose walls (is seen) and the fountain- the magnitude from them (KMh) is similar. This is true of material things; this, one Spirit is in the vessel. And man makes magnifications (joter) by means of the sides. This is keen (AJN) because the vessel is of blown glass (HBL)
3:20 and the vessel produces methodically in one increasing-manner, even if the vessel is of dust, and even if the vessel reflects what is of dust
3:21 the water-pond thus knows, the Spirit of men-built, it makes the increases to more-increases (MYLh, or measured increases), and the Spirit, by the walls of the water-pond it makes stretched flat visions (RDD) of the earthly
3:22 and I saw, there was good quality keen seeing (AJN TWB) for the existent in understandable form to men, by means of reflections (MYSh), because this is the glass-cavity (HL-QW, cf HLQ recalls also dividing into parts, thus ideas of diaresis- method for knowing) for the waters of water-reflections (BA), for seeing in the waters what is behind that.
4:1 And I made reflections (SB), and I saw the visual sign (AT) from the vessel of magnifying reflections (QWM, YSh), that was being reflected (nif of YSh) on water-pond (JM), under this bright light (SMS). And I observed (hNh, something, I really was doing much to make observations)!!! What was small, was being reflected in magnifications (YSh, QWM), for them this was keen. And from their stillness, the magnitude was being reflected, in magnifications (YSh, QW), they had power of keenness (KH AJN), in their stillness (in calm water bowls visions appear clearly, of course)
4:2 And I praised this visual sign of material beings, whose KB measure was being increased (KB, RWM) from the living waters (HJ, JM), which are living waters of increases (YWD, the Nh denotes emphasis)
4:3 and the visual sign is so good in its doubled quality (MSN), that is for increases (YD); if it was not such, it would not be seen (LA hJh ASR LA Rah) in such visual sign of reflection in the observation (YS, RY) that was reflected under the light
4:4 and I was watching the visual sign (AT) from the vessel of toil-examination (KL, YML); and the visual sign of vessel-of-cup-of-ideas (KL KS RWN cf rajon), reflections, because this is a sign acquired from flame (glass cup used as glass lamp), from the observations. It magnifies, being of blown glass (GM, HBL), and the observations are from the Spirit.
4:5 The cup, the LUACH-tablet, and bottle (KS, LH, BQ)- these are the instruments (JD) of visual signs (AT). The vessel is place of visual signs by help of its Angel (SR)
4:6 And the container-cavity (KP) is good when being filled (MLA) in such complete stillness (TM, NH), the fullness of this hollow cavity (HPN)- the water-bowl (JM). And in the toiling-examinations are the observations given by the Spirit.
4:7 I made reflections in the vessel (SB, AN)- I was seeing in the blown glass (hBL), under the bright light (SMS)
4:8 That what exists- something-one, (one, the simplicity, contrasted with something being compound, esp in Aristotelian thought) it is no other- the understanding multiplies this (bina), and it has no comparison. Even the limits (QZ, limits of its appearance, its topos) are so keen seen in the vessel of toil-examination. Its seeing capacity (YJN) visually magnifies (GM) even if not in complete stretching (SBY) in all richness. And to the water-pond of vessel (LMJ, AN) is the toil-method of examinations (YML), and the understanding from Angel gives the visual sign for soul; from the good quality (of glass) this magnifies (GM), being of blown glass (hBL); and this is divination-idea for observations ((YNJN, idea and cf. YNN make divinations)
4:9 it is good to get doubled picture of that what is in oneness (e.g. some physical object, tree, olive etc), that what exists (ASR-JS); to those this is good reward for the toil-examinations
4:10 like if in miracle (PL) that something-one (AHD translated denoting even some physical objects, thus, something, something seemingly one and simple) will be magnified (QWM), in visual united sign (HBR- we know that glass of not good quality produces disrupted visions of simple physical objects) even if it is a something-one that is miraculously treated (PL), not two, this is for making increasing (QWM)
4:11 and this does the magnification (GM) of what exists (JS), of its KB-measures (KBW) to doubles; and in the wall (side of the bowl) this distinction for those (HM, and hM, small distinction of letters) concerning something-one (AHD), this is how it becomes reflected in the wall (side of the bowl)
4:12 even if its organized visual form (tekufa, here: organized visual form) is in its oneness and simplicity, and the doubled vision is standing (amud) even if being opposite to that; even if a line that is three-fold (magnified) is not established in the keenness of visions (MhR, and TM cf. tekufa)
4:13 good (vision) is produced from the Presence (cf. Shekina) and the wise do methodically the glass-examinations (zQ), and the cup is for what is not known, to make increases (YWD) in bright illumination (zHR)
4:14 and how much (KMh) is the physical place (BJT here read denoting place of something like the TOPOS in Stoic physics) the pot, the water-bowl (SR, JM) makes seen (JZA) in this method, because increases are produced by means of this method, being of visual beginnings (RS, ARKHAI, small visual beginnings)
4:15 I saw a visual sign from the vessel of pond of living waters (HJ, JM) and they are products of the examinations of water-pond (MhLK, JM) under the bright light (SMS), and with this was produced/born the double-picture that stood under it
4:16 and even the outer limits (QZ) are so keenly seen in the vessel of visions-of-waters (YJ, JM) with the vessel that was doing the magnifications in their vision (LPNJ); it magnified, (GM) what is placed behind it (AHR); and their existence does not become understandable (JS, MH) by this method, because this magnifies (GM), being of blown glass, and the divination-idea is given by the Spirit.
4:17 And be diligent (SMR) when doing Your examinations (RGL means walking, walking around, thus doing examinations like the spies, KATASKOPOI) whenever you make these methodically in the House of Lord, and do these near-visions to hear of that given by the cup with water-containing near the altar, because the water-bowl is so keen (AJN) and makes known, when making the reflections of the observed visions (RY)
5:1 God makes hastily (BHL cf. OKSUS, thus- keen) the increases in Your open vessels, and Your convex instrument (LB) God makes so keen-seeing (MhR) that they bring out (JZA) visions of things in front of God, because God is working by means of that what is the water-bowl (B-S-MJM), and its visual sign (AT) makes increases of what is earthly (ARZ), increases truthfully- and this occurs for Your small things
5:2 because the reflection (BA) of the dream-vision (HLWM, notice likeness to HL, glass) is in the magnitude of the divination-idea (injan), and the cavity of LEKANOS (the consonants LKS there, and the consonant nun has special peculiarities, cf mss.), is for being means of multiplicity of magnification
5:3 when you make ball-examination (DR; this seems here more plausible translation than the nedarim, concerning wows) with help of God, do not delay to conclude that (SLM) because the keenness from the pleasure (cup of pleasure, wine-cup?) by means of the cup that is for water-container (KS-L-JM), the visual sign that You ball-examine (DR) in its completeness
5:4 that is good that You do not make ball-examinations of the prophetical visions from ball-examinations (MSA, TDWR) if they are not completed
5:5: God will give the visual sign from the opening with the flame (flame in the open glass bottle, the glass lamp), this visual sign with help of Your Angel (SR, Angel of bowl); but do not recite in vision of that Angel; the cup (KS) is magnifying cavity (GG, cf ideas of roof, and place of vision), for waters, the cavity for observations (Q, ZPh); and God, increasing in the cavity for You (the text contains LQ-LK); this is of blown glass (HBL), gives reflected visual signs (AT, YSh), for You
5:6 because in the magnification of dream-visions (HLMWT), and by blown glass (hBL), so, these are magnified things (DBR), because the visual sign (AT), God shows that.
5:7 if the reflections (YS) from the cooled vessel (QR), that is the cavity (G) for shadows (zL)- it shows for discerning (MSPT) in correct manner (ZDQ), in measure of calm, but do not complete the increase (TM, YL) by the vessel of delight, because it is so high (GBH) - the highness is from the increasing (MYL), when watched (SMR); their increases are highness coming from water-bowl (GBh-JM)
5:8 and for earthly/material things (ARZ), the magnification (jitron) is by vessels (B-KL), this is the method for Angelic waters (SDh has many meanings, referring to waters, behaviour with waters, and angelic beings) for the initiated (although this term is difficult)
5:9 and who likes the cup of miracles (KS-PL), the stretched forms (AWh and SBY), the cup, being open for waters (P- MJ) this preferred for multitudes, their visual sign (L-AT), and the water-reflection (BA) is magnified in this; and it is of blown glass (hBL)
5:10 in multiplication of good quality are multiplies the forms (AWh) in the vessel of waters (KL-JM), the cup of divination-ideas (KS-rajon); this convex-formed (LB, the human heart is obviously of convex form) increases, because it is with visions in its vision-power (YJNJW. More in Aristotelian De Sensu and in De Anima etc.)
5:11 and from its midst, the initiated (YBD, cf. terminology of cult) makes doubled pictures, from the little becomes much, the form-giving vessel (AW-KL) makes stretching, to richness of keen seeing; and the qualities (MN) from this glass-vision (HL) are in doubles (SN)
5:12 I was watching that what existed (something existent, like tree, or olive) in the glass-observation (RY-HL), under the bright light, there was reflection of the beginnings (RS, the ARKHAI); and the convex (LB) was increasing for the observations (YL, RY)
5:13 and in the deep-examinations (in the deep of the bowl, Abyddos), it is the Spirit that made the reflections; by means of divination-ideas (YNJN) of observations- and brought forth understanding (bina, BNA NBJD, thus NB, JD) by prophetical instrument, of magnitude and what-ness (MhWMA, cf. MAh)
5:14 and when it brought forth (JZA) the vision (MBt, cf hBt) of the ideas; the visual in increases will reflect even darker visions (LJL, the evening-like, thus darker vision), because from midst (TK) that what makes the water-reflections (S-BA). And what-ness and magnitudes (MAWMh) by means of toil-method of appearances (KBD cf DOKSA)
5:15 and this is magnified, observation from glass-bowl (RY, HL) and the vessel is like eye that reflects and thus brings forth the what-ness (Mh) in magnifications (jitron), that he toils by help of the Spirit
5:16 and the vessel of his water-pond makes the magnifications (GM, KL), in the place of cups; and the special cup (KYS cf normally KS) magnifies, in being of glass-visions (HL) of cavity of seeing (QW-ZPh)
5:17 And I observed (hNh)!!!! This is what I observed with a good vessel (AN) that was of blown glass (PH), to be form-giving vessel (A-KL, from the AWh, form etc), to make doubles and to make seeing well, by the toil-examining method of vessel-examinations (KL), that was toil-examined under the bright light- from vessels of molten glass such growths (MS, PR) in the living waters that God provides to that, because this is His glass-cavity-bowl (HL-QW)
5:18 And also a human-made vessel magnifies (GM) - God has given that- it is precious, and cup-container of waters (KS, JM); and he operates (SLt) that like form-giving vessel (AWh, KL) from it giving prophesies (NSA) of the visual signs from glass-cavitiy (HL-QW); and to succeed in these toil-examinations- that is given by God
5:19 The vessel is place of multitude, and it glass-shows (zKh cf. zKKJT the glass) the vision (RAT), the visual sign (AT) from the living waters, because God makes the divination (MYNh) by that place where He makes this enclosing (HTL)
6:1 The Observation of something-existent I was seeing under the light- it was magnified in this human magnification
6:2 and the flame by which God gives the reflection (YS) of growth in the cup of waters (KS-JM), then appearance (KBD) and its keenness (AJN) is in calmness of the container (SR), in front of what is from-the-vessel that makes forms (AW) not curved (SLT, also shield, thus usually curved or convex form); the God to this form-giving vessel (KL-A) from that because by the flame thus is known (NKR), the form-from-vessel (A-KL); this is of blown glass- this observation, it is from glass (HL)
6:3 if the flame produced a great multiplicity (MAh) of doubling for magnification, this being in its living (JhJh), and multiplied that how they exist (JhJW), the waters of doubling and vision of the sign (NP, SL, AT) stretched from what is the good TB device (N.B. the TWB seems to be here terminus technicus for some DEVICE and not merely denoting evaluation of the quality good; especially we know that teva/TBh was the ark of Noah, thus specially formed physical object, especially related to water- it is told also that Noah had special lamp in this teva; and tbl denotes the world, and AT is some special place/device of utterances etc. thus TWB here and in Ch. 8 of Qohelet seems to denote special device, now back to translation of 6:3) and also magnifies the cavity of fountain- I said that what was to that not appearing even from that coming is good the miraculous appearance (NP-PL)
6:4 the globule vessel (KB, cf. KBB etc) of blown glass (HBL) makes water-reflections (BA), and even from shadowy visions (HSK) it produces what its water gives in this cup (KS)
6:5 the bright light produces magnifications (GM, SMS) of what is not visible even if does not make known the examination-method coming to this, starting from that
6:6: these doings, the existent is in thousand-fold magnification-of-waters, in so many doublings (PYM) so good, isn’t it (hLA), this seeing; isn’t it the God who magnifies (QM)
6:7 the vessel of toil-examinations (KL, YML) from man by his spirit-blast (PH) and the soul makes magnifications even if being not completely filled (TM-MLA)
6:8 because the what-ness, it is in magnifications (joter), for the wise, from this cup for what-examining (KS-L-Mh) and with divination (YN) one knows, with the method, these told in the living waters
6:9 the vision-instrument with visual powers is TB (TB, the NAME of this instrument, or: the instrument is of good quality, reading the TB to be attribute), the Spirit working methodically makes magnifications. This is of blown glass (HBL) and observations are from Spirit.
6:10 The what-ness of the existing (hJh), the globule (KB) of growth reads (QRA) its substance (SM, in the thought of this time we know that name much revealed the substance of things, thus name is near to idea of ousia) and makes known what that is to man, even if man not making vessel-examinations to discern (LDJN) what is the organized visual appearance (TKP, tekufa) from that
6:11 because the manner of existing (or ousia) of things is so multiplied in this multiplication of blown glass vessel ( MRBh hBL): the what-ness appears in magnification (joter) to man6:12 because water makes known the what-ness, this is TB instrument (or-water knows in good manner)- this comes to man by means of living waters, from the vessel of molten glass such growth (MS, PR), from waters of life in their blown glass vessel (hBL) and reflections, like shadows (ZL), are what the water is magnifying (NGDL) for man, and what in its becoming (AHR) under the light

Book of Habakkuk in Bible in Modern English 2008

The name Habakkuk, HBQQ, is much similar to BQBQ (and BQ) the name of bottles; thus the name denotes the prophet Habakkuk being prophet of bottles, which becomes utterly clear in the Book of Habakkuk. The Qumran Commentary of Habakkuk is especially notorious. The emphasis on KS cup observations, and observations in WINE CUPS OF GLASS are of special importance, especially because this Book often discusses SY blown glass (cf. names Joshua/Jesus, Hoshea, Isaiah that in Hebrew contain the consonants SY). Importantly, such Book Habakkuk concerning glass wine cup examinations and SY blown glass was well popular in the Qumran community in the time of early Jesus movement and early formative Christianity (cf. modern studies and commentaries) and can thus provide ideas for discussion of the ritual of Cup described in the Christian Gospels; it is well known that in the Christian Eucharist glass cups were widely used in earlier times although later banned from use by churchly decree. In the Talmud, especially notorious is comparison of prophetic method of Habakkuk with the method of Honi haMeaggel who also produced circular and round formed things (esp. Taanith).
Visions from SWY blown glass vessels of MS molten glass material, fruit or fig formed glass vessels (thus, globules, such are more easily produced in glass blowing); they produce visions, YL increasing in truthfulness KNT
1:5 Observing RAH and HBJT, and the TMH surprise for magnified visions
1:5 KP container YL and YP increases, made with AMN skill
1:6 KS cup QM magnifies and RHB stretches, vision is MHR keen
1:7 glass lamp JZA brings to visual seeing, for MSPT discerning
1:8 wine cup with MZ wine/juice makes BA water-reflections, YP magnifies and PRS magnifies, producing keen seeing like Falcon (Horus), NSR seeing
1:9-1:12 HL glass vessel is made of MS molten glass material, it is mighty for magnifying, and produces visions in front QDM
Advises how HBJT observing produces keen MHR visions
1:14-15a Advises for obtaining YS reflections, those being something like fishes in water-ponds (cf. Syrian cult of fish-goddess Atargatis, in Hierapolis, well known)
VISIONS FROM LEKANE BOWLS 1:15b-1:171:15b LEKANE ASP magnifies and makes GL revelations
1:16 LEKANE is of globular KB form and near the altar
1:17 LEKANE is tam complete for MHR keen seeing
2:1 MSMR method and ZPH observing
2:2-3 HAZON observing and keen seeing; HAZON observing in PH blown glass vessels
2:4 Zaddiq makes HNH observing, and with AMN special skills
2:5-2:6 cup of JJN wine, makes AP and GBR magnifyings, producing MSL and HIDOT riddles
2:7-2:9 cup of MZ juice, being of HL glass, makes QM and AP magnifying, producing DEMUT visions and ZL shadow visions
2:10-2:14 the cup KANTHAROS like (2:11) is prophetic, it is of HL glass of DR ball form, producing KAVOD and DEMUT visions
2:15-17 the SKR wine drinking vessel, being of PH blown glass, AP magnifies and SBY stretches to fullness, produces KAVOD, NM and DEMUT visual appearances
Produced in PSL and QJZ carving methods, JZR produce. Vessels in Hekhal Temple produce PN visions and miracles
3:2-3:3a (to the Sela) BQ bottles of ZK glass produce MHR seeing (word ZKKJT denotes glass especially)
3:3b-3:9a (to the Sela) observations of hewn cups (of crystal); the 3:5 summarizes this observation: in RGL observations is brought to visual seeing MZA the PL miraculous visions; 3:7 notices such KS cup being of GZ hewn (thus: crystal); and 3:6 discusses joter magnifying in this method of PZH opening- that especially recalls Egyptian method of “opening of the mouth” where crystal cups and bowls were used; 3:8 mentions BN knowledge thus from such KB globule cups in joter magnifying, from Merkavot (alas, what were those?), to SBY full magnifying
3:9b-3:13 (to the Sela) observations of SWY blown vessels of HL glass;
3:9b visual NHR streams; 3:11 sun light and moon light give visions, of LJL evening style stretched shadows, for HZ seeing and dividing; 3:13 JZA visual finding in SWY blown glass vessels, revelation of mysteries and producing of ZUROT visions
3:14-3:15 JOTER magnified keen seeing of SY-NR blown glass lamps: 3:14 working of SY-NR blown glass lamp: the YN divination for MSA prophesy of JOTER increases 3:15 such DR glass ball describes even smallest objects
3:16-3:17a JOTER magnified keen seeing of GZ hewn vessels: ZLL shadow like visions are seen in GZ hewn vessels, of such PRH magnifying
3:17b-3:19 JOBEL horn, telescope seeing, for NHS divinations the YS reflections produced of ZJT olive formed lense; 3:17 magnifying bottle BQ of keen AJN seeing brings shadow visions 3:18-3:19 God produces the magnified observations; God makes magnifications and makes visions from ball formed vessels of glass

1:1 The prophesy that Habakkuk the prophet of bottles was seeing (HBQQ name is similar to BQBQ, bottle, and the BQQ denoting emptiness. Thus, seeing in bottles was important, and water/wine-filled glass bottles and bowls produce magnified visions)
1:2 God! The vessel (AN) makes so much increases (YD) in its being done of voice (SWY, notice that glass-blowing pipe also gives sound like flute; thus blown glass is like voice materialized, and also gives itself a voice in bottles etc), with the visual sign (AT) it made understood in the hearing from the curves (YQ); God of strength (KH) of prophesy (MS), even with the sign of blown-vessel (the voice-vessel, SWY)
1:3 for the purpose of showing what-ness (Mh) you were showing to me in the stone-vessel (AWN), and with such toil-method (YML) You showed to me the secret by this molten living substance (MS, melt, like melting for glass-blowing, notably MS and MSS so similar to the MSA, prophesy, also in 1:1, and derived of the NSA) for my visions (NGD), and there occurs magnifying (RB) and measuring (mida) for the prophesy
1:4 it increases (YL) in truthfulness (KNT), such fruit-formed (PG, like fig) for instruction even if not brings to visual seeing (JZA) in clearness (NZH) of discerning, knowledge (KR) from the blown glass (SY) is of magnified (joter) magnitude, such visual sign (AT) for Zaddiq from the visions that LEKANE brings to visual seeing (JZA) for discerning of the special stretching (YNQ) of small
1:5 Observe! (RA) by means of cavities of water-ponds and see (HBJT), and be so surprised for the surprise of such magnifications (TMH, attitude of surprise, but consequently OT texts and Qumran show this occurring when something numerous or much growing or magnified is seen), the container (KP) increases (YL); the cavity increases (YL) by means of the waters, to visual sign so artfully made (AMN, cf. TEKHNE), and they make the counting (SPR)
1:6 because, Observe! The KS-cup magnified (QM) the visual sign (AT) for the vision (demut), this is cavity of waters with Spirit (RH), thus is keen-seeing (MHR) this glass-cavity vessel (KL, HL) making stretchings (RHB) of the earthly (ARZ) of the Shekinot being there, even if not-being there (LA-LW)
1:7 the place is of waters (AJM)- the place is of lamp (NR-A), it is that; from it is coming discerning (MSPT), that is: it brings to visual seeing (JZA) the visual signs (AT)
1:8 and the very small things (QL) and its very tiny things (SS, like moth) are increased (RM) from their qualities (MN) in simplicity; and the juice (MZ) that is in the stone-vessel brings magnified visual seeing (RB), stretching (PS), it makes stretching (PRS), making the stretching (PRS) from what seems to be distant (RHQ), this in the water-reflections (BA) and heaping (YP), thus like bird-seeing (NSR) it keenly understands (HS) with the help of the form-giving-vessels (AWh-KL)
1:9 the vessel of glass, in living (HL, KL, H) is of molten miracle (MS, glass is molten, in Greeks known LITHOS KHUTE, molten stone) it brings visually (BA) the magical (MG) magnifications (GM), their appearances in-front (QDM) it increases (ASP) because of the glass-vessel (HL) making reflections (SB)
1:10 and that, from methodical production (MLK) of plenitude (NKM) from considering the small (JTQL), this SR bowl of glass material (ZN cf. Hosea) provides prophesy (MS) being such carved bowl (HQ), thus God from vessel (KL) of strengthening method (MBZR) prophetically brings (NSA) from that hewn bowl (HQ) lively (ZB) such growth (PR) observation (RY) of that LEKANE style (n.b. this could mean that ZN glass material is specifically hewn glass, thus some crystal)
1:11 the open glass-vessel is of Spirit (HL, RH, P) and makes changes (YBR) in the fire-flame upon water-bowl; this for it is glass-vessel (HL) of God
1:12 the vessel of glass (HL) is place of the visual sign (AT), from in front (MQDM) of God, in his holiness, not being only dream-signs (NM) of God for discernment (MSPT) and names (SMT); and it is mighty for strengthening what is in the hidden (SD)
1:13 the observation (RY) is: by eyes (YJNJM) in cleansed (THR, cf MHR keenness and HR the glass-cavity of white glass) seeing-instrument (MRA). And the observing is (HBJT): from God, with toil-method (YML) becoming vision-sign (LAT) from the vessel (KL). And you will observe (HBJT) the what-ness (Mh) by the cavity-of-visions (G, demut), you will keenly see in the glass (HR, MHR) what is the water-reflection (BB) for vision. Thus, the visual beginnings (RS) for Zaddiq are seen from that.
1:14 and you, human being, will make reflections (YS): something like fishes in water-bowls (DG, JM), when they are being magnified (K-RM)- this because of the place (SL-A) of waters in the convex place (S-LB, heart is somewhat convex-formed)
1:15 the vessel: for being thus instructed (HK-HNK, instruct) it makes the magnifications (YL), in their living there (GR- the fishes) by means of the white-cavity of glass (B-HR), and it magnified (ASP) BMKMRTW – the vision of LEKANE (LKN) when succeeding, it makes revelation (GL)
1:16 visions of LEKANE (LKN), such whirling-around (ZBB, like angelic beings whirling around) in the glass-bowl (HL), the white-cavity (HR) of waters, the cavity, the enclosure (TWR), is LMKMRTW: the globule-form (KB) and walls with oil, makes the discerning (HLQ, diaresis, divisions for noesis) and visions of seeings in creating from form-giving vessel-seeing
1:17 and the vision of LEKANE (LKN), it being so thin (RQ) glass-cavity (HR) of waters, and so complete (tam) instrument (JD) for keenness (LHR, cf MHR) in multiplying water-ponds (GG, JM) for completeness

HABAKKUK CHAPTER THREE3:1 a recitation concerning miracles (PL) by Habakkuk theprophet of bottles, making increases (YL) for thedifferences (SGN, rare word) 3:2 God, I understood from You, by understanding of thevisions (RA) your workings by help of the magnifying bottle(BQ, RB), it brings forward the differences (SNJM) in the livingbeings; the magnifying bottle will make known (BQ, RB) indoubles (SNJM, other vocals), by the strong working (RGZ) of the Spirit of thewaters (RH-M) it will show glass-examinations (ZKh) 3:3 God! The material beings (MT) in their qualities (MD) itmakes water-reflections (BA), in so keen manner (MHR) inthis source of lights (AR). Sela. The cup-examination thatis from the waters (S-MJM) makes such splendor and suchglass-examinations (HL) when being full (MLA), concerningearthly (glass bottle filled with water magnifies…)3:4 and there is brightness like light in such horn-formedinstrument of dream-visions (NWM) in the measuring to placethe strength of revealing 3:5 in the appearances (PN) it brings forward the prophesy(DBR prophetical), and it brings to visual seeing (MZA)miraculously (PL) the visual beginnings (ARKHAI, small) forthe observations (RGL) 3:6 the vision-pillar (YMD, amud) appearing is there in thefullness (NDD, of bottle), and the earthly is brought tovision in the magnifying (joter), in this hollow-containerof waters, this makes opening (PZh, the opening, esp in OTopening of mouth, Gen 4, Num 6, Deut 11, Ps 22 etc; and theEgyptian well known ritual of opening of mouth involvedusually the use of crystal bowls, thus special seeing alsoinvolved, thus this PZh has very important connection tobowl-seeing; certainly this specifies the difficult word PZ, often translated “fine gold”) in this white-cavity (HR) in the increasinglike swimming figures (SHh); such convex-instruments (GBY),containers (YLM), like glass-containers (HL, YLM)3:7 under the stone-thing I was observing; and in this placeof glass (A-HL) the KS-cup being lamp (NR; glass-cup beinglamp) , this hewn/carved vessel (GZ), were the observations(RY) of earthly for measuring observations 3:8 the wisdom (BN) from the white-glass-cavities (HR) ofwaters God was giving in the glass-examinations (HR);understanding of white-cavities of waters for increasing(BN, HR), with the water-bowl given changes (YBR); thus themagnifying (joter) of this globule (KB) increases (YL) evensmallest objects (SS, moths, tiny objects); Your Merkavotof blown glass (SY) 3:9 the revelations that you are revealing in the emptycontainer are of doubles (ST) and of fullness of stretching(SBY, NTh) that You describe. Sela. The visual streams (NHR)that you give with the visual-seeing bottle (BQ), ofearthly3:10 the visions that You are giving are of glass-visions(HL), from the white-cavities of water-containing (HR); thenarrow- from the waters is change given; the depths (THM)magnifies (RM) the small (QL)- this instrument brings theprophesy3:11 the sun-light and the moon-light (moon, JRH similar toword denoting teaching) are giving like pillar-like visionin the living whirling-around (ZB) of the evening-figures(LJL, evening-shadows stretched although faint) in thislight of making discerning (HZ, the diaresis) like glass,glass-vessel in such light of lightning are excellent3:12 with this heaping method (YM) you made known (ZW) the stretching (YL), this illumination (AR) of magnifying (ZB) for magnifying (AP), so you make stretching (DSA) for such differencies (SG, cf. 3:1) from water-bowl 3:13 you have brought to visual seeing (JZA) by theglass-results of blowing (SY; notice that this SY can denoteeven blown glass-vessels; the pipe of blowers gives, ofcourse, a sound, and materialized in the glass-vessels thatthemselves sound) this increasing, the vessel from thesound-of-pipe (YM, KL, SY), such visual sign from the msh (useof oil etc), by making differences (HZ) of the visual beginnings(RAS) from place of magnifying of blown glass (joter, SY), such revelations(YR) of hidden mysteries, increasing of the visual form(zura). Sela. 3:14 By means of the stretching (NTh) you have seen theinnermost parts of the visible beginnings, differentiated inthe SYR windows for visions, for instruction (ZW) of what isincreased (YL), it is complete because coming fromform-giving vessel; the divination (YN) for coming ofprophesy (MSA) concerning increases (joter)3:15 the glass-ball (DR) describes (KTB) in the waters(filled with waters) the smallest objects (SS) of material,in the magnifying waters (MJM RBJM)3:16 I was then understanding the increases (joter) by thishewn stone-vessel (GZ) in the container (BTN): what was small(QL) was seen in shadow-visions (ZLL); so that what is smallpieces are water-reflected in the thinness (RQ) – so isreflected for advises from waters, under the light-source(AR) in this hewn vessel (GZ), the fire-flame was showing (RA) inthe steadiness of lights of strength (ZR), to increases ofheaping that vision 3:17 because, you give in vessel (AN) of the white-cavity(HL) such visual sign (AT) in such growing (PRH). And theJobel-horn (seeing-tube) is so keen in seeing by thedream-vision figures (GP, NM), for divination (NHS) suchreflections (YS) from that olive-formed (ZJT, lense); andthe mysteries of the material things the form-giving vessel(A-KL) does not reflect (YS) in cavity of narrowness (G, ZR)with the method of visual findings (JZA); and the bottle ofmagnifying (BQ, RB) is so keen (AJN) bringing forth theshadowy figures (RPA) in completeness (tam) 3:18 and by help of God, I will increase this thing, I willmake revelations, with help of God my savior3:19 God, my Lord, glass-examinations I will make, and myobserving will give names being from KAL-vessels; heincreases the material things, and makes ball-examinationsthus: this, to menazeah bngjionoth HABAKKUK CHAPTER TWO
2:1 My observation-instrument (MSMR) makes increases (YL), the place of pillar-like visions (YMD), and I will increase of the magnifying-instrument (MZR) and I make observations (ZPh) to see the divine prophesies in their what-ness of reflections, in the increases (YL) of the strengthening instrument (KH)
2:2 God made divination (YNN) and described, making the vision (KTB HZN) and in the water-bowl he increased in these Luchot with the water-pond (MYN maajan); and who watches there is keen in visions (QRA reading, thus visual doings; and RWZ is OKSUS, hastening but also noetic keenness)
2:3 because the vision (hazon) increases (YD) for doing magnifying (MYD): the blown-glass vessel (PH) stretches to very limits (QZ); and this is how (AK) there is the living whirling-around (zBB) with the MhMh gives the instructions (HK- HNK) in that; thus it makes magnified water-reflections (BABA) for their otherness (AHR, reflection being the other of the thing)
2:4 Observe! (HNH) It is so puffed up (YPL), it is not straight (JSR) and there is Spirit in that, and the zaddiq by help of his speciality (AMN) will find thus living
2:5 and it increases (AP), because also wine (JJN) when being observed (NGD) also is so magnifying (GBR) in such white-cavity (HR) even if not in stillness (NH) gives what it magnifies (hRHB) when being so questioned (SAL, question by reciting for the bowl-divinations, well known practice), and the Spirit, it produces that magnification (KMWT, of magnitudes) even if not seven-fold increasing that; this vessel-cavity of waters (KL, G, JM) and it collects (QBZ): God, with help of vessel of heaping of waters
2:6 are these not vessels on which a riddle (MSL) is prophetically conveyed (MSA), and utterers of interpretations (NZH) of riddles (hidot) for that; and the descriptions are so in this magnifying-instrument (MRB) even if not for that they increase (YD) the earthly, and making vision-appearances increase (KBD, YL)
2:7 the glass-cavity (HL) increases (AP) the stretched, magnifying (QM) the miracle (NS) in this manner, and even to uttermost limits (QZ) in such visions- such is the strengthening juice (MZ, YZ) and will be to prophesy miraculously magnifying (NS, TLL) in the water-bowl
2:8 because its visual sign, that of the OT-sign, is magnified in much magnification (GM, RBJM), that of the vessel (KL) for increases (joter), heaping from water-bowl (MJM) of visions (demut) of humans and the living MS-prophesy of earthly in the seeing, and this the vessel reflects (KL, SB)
2:9 See! The heaping of the magnified observation (B-ZY, RY) concerning the place, to produce in magnifications (RM) in the cavity- to produce stretched shadow-figures (ZL) from the container (KP) making observations (RY)
2:10 its advise (YZh) is in doubled form (ST) concerning that place (topos-the visual sight of an object, too, like Stoics), even the limits, this in the visions of magnifying waters (MJM, RBJM) – even if not completely; but with Your Spirit
2:11 because the cup being of stone-material gives prophesy uttering that, and container of waters, giving advises, makes prophesy (esp. notice that LXX clearly writes here of KANTHAROS, glass cup)
2:12 they were producing revelations by means of visions of waters (demut) and producing observations by means of increasing
2:13 Observe! (HNH) The glass-cavity visions (HL) with giving sign (AT) by God, the magnifier (ZBA) and the increases in the heaping of waters (YMJM) by what is flame for heaping of waters by help of the ball-formed (DR) of fragile that magnifies (YP, this denotes wings and collecting and heaping)
2:14 because it, when being full (TMLA), makes from earthly visual sign (AT) for the purpose of knowing (LDYT) vision in visual appearances (KBD): God, with water-bowl (MJM) that make cup-examinations (KS) in increasing (YL) from the water-bowl
2:15 The light magnifies so much (SQ) the observations (RY), such prophesy (MS) from blown glass-vessel (PH), such life from midst of increasing (AP), so in the wine-drinking vessel (SKR) in likeness of water-bowl (MYN maajan); and one sees (HBJT) the increases (YL) of their revelations (YR)
2:16 You stretched to fullness (SBY) the small and tiny (PL) in the dream-vision appearances (KBD, NM) in the doublings (ST), such magnification (GM) of that visual sign (AT); and that revealed all around, the increasing (YL) being from the cup (KS) of water-containing (JMJN, also: right) of God; and a cavity that increases (YL) the small (QL) in your given appearances (KBD)
2:17 the special power (KH) of the molten material (MS) in this white glass-vessel (LBN): thus is your cup-examination (KS), like a mystery (SD); in the sides of bowls are looking and thus given, from the vision-makings (demut) by men, and such living molten material (MS) of earthly is seen when vessel is reflecting (KL, SB)
2:18 notice! Is it of importance the carved image (PSL) because the artist-sculptor (PSL) has made it so (cf. e.g. Lucian of Samosata, many discussions of sculptures) and molten (MS) thus instructing (MRh) in magnifications (SQ) of the seeing, because seeing of the living, thus produced (JZR) in producing of magnifications (JZR YL) , for making thus God-given visions from water-ponds
2:19 they were saying for the advises (YZ), concerning the uttermost limits (QZ), that the stone-material might make revelations (YR) in making visions (demut): this will teach. Observe! (HNH) The visual sign is simple, of gold and of open-vessel (KS, P); such vessel of Spirit (KL, RH); it is keen (AJN) being a magnifying bottle (BQ, RB)
2:20 and God, in his Temple (hekhal) of his Holiness and in the visions given from God (PN), in the earthly vessels, there is the miracle


Words denoting production of shadows, visions, and pictures in vessels
AMR, say, utter, or AM,NR lamp-vessel (that also in certain meaning utters)
BBA, water-reflection (and BA remembering the dagesh)
BBL, Babylon
AT, ot, visual sign; not so often read to denote object
YNN, make divination; and YNH, to answer
YJN, eye, eye-vision, eye-sight
NBA, prophesy (neviim, prophets)
NSA, make prophesy (or concretely: carry); MSA prophesy
RAH, see
HZH, see attentively, even: observe (cf. the chazzan in the synagogues, well known already in Antiquity)
QRA, sometimes: recite incantation (in the rituals of lecanomancy)
ZLM, zelem, shadow
ZLMWT, shadow-making instrument (reading ZLM be verb denoting production of shadows; and ZLMWT is participle)
ZR, zura-form
YS, reflect (name YSW is Esau; and name Jacob JYQB is similar to JQB, bowl or vat)
SY, observe (cf SYH hour, observed in devices)
QWH, observe (cf tiqva- look forward; hope)
TMWNH, temuna, vision, or vision-picture
AJN, keen-seeing
YR, reveal (cf. YJR, city)
GL, GLL, reveal (notice that galim are waves of sea; those in certain meaning reveal, thus also in bowl divination); cf Galilee; and name Gilead is rendered here Gilead style of revelation of magnifying
PL, miracle
NS, sign, special sign, miracle
MZA, visual finding, observing
JZA, bring to visual finding, make visually seen
JHB, prophetically produce, produce prophesy (some times AHB, to love can include this word; AJ-JHB, place of producing prophesy)
HLK, do methodically (cf. halakha); thus MLK, method
GBL, outer limits of appearance
GN, outer limits of appearance (the garden something fenced)
YMD, amud, pillar-like vision (in water etc. and in the Wilderness wandering Israel was following a pillar-like appearance, cf. Wisdom of Solomon)
NGD, observe
AHR, the-other- the reflection-vision of something (cf name Aharon)
HSK, shadow, shadowy vision
LL, of the lajla- evening-style stretched shadows (so are shadows of evening, stretched)
HNH, observe! (hinne)
MLHMH, milhama, read MLH, MH, salt (MLH) of what-ness (MH); can be salt water filling the glass lamp, upon which the oil is floating; or such salt could be salt crystal specially formed and polished- crystal was rare and expensive, and producing of white glass was difficult because of the coloring, but salt crystals were available in Salt Sea near to the Qumran comminuty

Words denoting vessels and containers:
JM, jam, water-bowl (denoting thus artificial water containers, bowls, lavers even larger cups, not only sea or lake). Furthermore, jam (bowl) and jom (illumination) are so similar words
Thus, SMJM, samajim, heavens, sometimes read S-MJM, that what is coming from water-bowl
GJM, or GWJM, cavity of waters- water bowl etc
KB, globule-vessel (e.g. glass lamp of globule form, in glass blowing more easily produced, not in molten glass)
KL, vessel, container (keli, kelim)
KLL to contain
AM, container (cf. ubbar)
DR, ball vessel (the DR denotes something round formed, ball formed esp in Qohelet; and also generation is something recurring, cyclical)
KDR, kedur, ball formed vessel
AN, vessel (cf AJN keen seeing, keen visioning)
KS, kos, KS-cup or cup; often is the KSP (silver) read KS-P denoting open cup, or cup of visions, KS-NP
KSA, to cover or covering; interestingly, the KS-cup can do the revealing!
BQ, bottle
BQBQ, baqbuq, bottle cf Habakkuk prophet of bottles
The A-KL, often denoting eating, but AWH-KL rendered form-giving vessel examinations; of AWH, form
SGR, container (sometimes)
YGL, ball formed container or bowl (yes, thus I render this word, because YGL is well known to denote something round formed, calf being only one example of such objects)

NR, NWR, lamp (for these translations it is CENTRAL to understand that the lamps and vessels being lamps were already then USUALLY OF GLASS, that is, GLASS LAMPS, not earthenware lamps that often are so mentioned, but glass cups and glass bowls that were used as lamps- mostly filled with water for cooling purpose, with some oil there floating for the flame; and CENTRALLY, seeing in water filled glass cups and bowls produces magnified visions! Furthermore, because of the assimilation of consonant nun, some times AMR is read AM, NR- lamp vessel and ZKR read ZK, NR, glass lamp etc.)
KNWR, lamp, lamp of David, or lamp of Davidic style (when being KNWR of David); thus even if often kinnor of David is understood to be the musical instrument harp or lyre of the Psalmist David
SMN, oil for lamp (see esp Pirqe Avot)
SMS, sun
JRH, moon; a lamp-bowl of glass when lit of course is similar to full moon; cf. RWH Spirit

Words denoting methods of producing vessels and their qualities qua vessels:
HQ, carve (stone); the huqqim are statutes carved in stone tablets
HBL, wind-blast, thus denoting blowing of glass (esp. in Qohelet)
NBB, hollow
SA, SWA, hollow
MS, melt, or molten vessels (glass is molten, and formed in moulds or glass blowing); name of prophet Amos, YMS includes this word
GZ, carve
GSM, substance/rain;
JD, instrument (or: hand)
SYR, observation-instrument (cf. hair); S-YR, something that makes revelations
HG, carve (name Haggaj of prophet: carved-bowl, could be crystal bowl)

Words denoting magnifying and stretching or visions
NN, stretch, extend (Joshua is Ben Nun in Joshua 1; that is, Joshua is member of the group of those who stretch- or magnify; he is known to be excellent spy to the Land. Because of assimilation of Nun this word is somewhere concealed)
ZRY, stretch- magnify
NTH, stretch- magnify
YM, heap, collect (thus magnify; something like collecting of group of people)
YD, magnify (and YDH- edujjot- are for evidence)
NAM, neum, word of God, prophetical word
YL, YLL, increase/magnify
SQ, SWQ, magnify, make plenitude
QM, qum, magnify (cf. maqom: place of making magnifications or that which makes magnifications)
RM, magnify
RB, magnify
SB, reflect (to return etc)
RHB, width, make wider
RWH, read Ruah, Spirit, but read rewah: extension, and make more extended, magnify
ARK, length, lengthen
GBH, high, heighten
PR, growth, growth of the fruits etc
MN, quality (min)
MJDh, mida, measure
ST and SN, two, or doubling (SN can denote sinujim, differences)
GML, some times gimel, three
AP, strengthen, or magnify (cf nose); and name Ephraim rendered some times Ephraim-style increases for magnification
GM, or GMM, magnify
JWTR, magnify (joter, jitron)
DL, small, lower
QZR, small or lower

Words denoting appearances, divine appearances of angelic appearances in bowls/cups
KBD, kavod-appearance, divine appearance, cf Greek DOKSA
AS, fire-flame (fire-flame of lamp)
ASR, relative pronoun OR AS-SR, angel of fire-flame (usually noticed in lecanomancy); cf. the name Assur
SR, angel (cf. SR bowl-vessel)
ZHR, illumination
AR, illumination

Words denoting glass or crystal vessels
ZKKJT, glass (only in Job 28; but this is misleading)
ZKH, make glass-vessel examinations (ZKH often rendered to acquire)
ZKR, glass-lamp (ZK, NR; or: to recall)
ZN, ZNH, ZNNJM, glass vessels, and examine with glass vessels; thus in HOSEA especially- not so much fornication etc
HL, glass, white glass; glass is made of molten sand material
SS, white-material; crystal or glass
LBN, white-glass
LKN, LEKANE (thus, descriptions of lecanomancy) (cf the words laken etc)
LQN, LEKANE, esp of LQH, take
LQT, LEKYTOS (also water container)

SPR, shofar seeing tube, or telescope
JBL, jobel-horn, or telescope; or, produce prophetically
SPR, count, or measure; to describe
AB, AH, logically: genus and species