Book of Habakkuk in Bible in Modern English 2008

HABAKKUK
SUMMARY WRITTEN BY PASI POHJALA 2008 OF THE CONTENT OF THE BOOK OF HABAKKUK, BASED ON THE TRANSLATION OF HABAKKUK OF PASI POHJALA 2008
The name Habakkuk, HBQQ, is much similar to BQBQ (and BQ) the name of bottles; thus the name denotes the prophet Habakkuk being prophet of bottles, which becomes utterly clear in the Book of Habakkuk. The Qumran Commentary of Habakkuk is especially notorious. The emphasis on KS cup observations, and observations in WINE CUPS OF GLASS are of special importance, especially because this Book often discusses SY blown glass (cf. names Joshua/Jesus, Hoshea, Isaiah that in Hebrew contain the consonants SY). Importantly, such Book Habakkuk concerning glass wine cup examinations and SY blown glass was well popular in the Qumran community in the time of early Jesus movement and early formative Christianity (cf. modern studies and commentaries) and can thus provide ideas for discussion of the ritual of Cup described in the Christian Gospels; it is well known that in the Christian Eucharist glass cups were widely used in earlier times although later banned from use by churchly decree. In the Talmud, especially notorious is comparison of prophetic method of Habakkuk with the method of Honi haMeaggel who also produced circular and round formed things (esp. Taanith).
PART A
VISIONS FROM BLOWN GLASS VESSELS 1:2-4
Visions from SWY blown glass vessels of MS molten glass material, fruit or fig formed glass vessels (thus, globules, such are more easily produced in glass blowing); they produce visions, YL increasing in truthfulness KNT
PART B
DIFFERENT VESSELS AND THEIR STRETCHING AND MAGNIFYING 1:5-1:8
1:5 Observing RAH and HBJT, and the TMH surprise for magnified visions
1:5 KP container YL and YP increases, made with AMN skill
1:6 KS cup QM magnifies and RHB stretches, vision is MHR keen
1:7 glass lamp JZA brings to visual seeing, for MSPT discerning
1:8 wine cup with MZ wine/juice makes BA water-reflections, YP magnifies and PRS magnifies, producing keen seeing like Falcon (Horus), NSR seeing
PART C
DISCUSSION OF VESSEL OF HL GLASS, AND ITS VISIONS 1:9-1:15a
1:9-1:12 HL glass vessel is made of MS molten glass material, it is mighty for magnifying, and produces visions in front QDM
1:13 ADVISES FOR OBTAINING KEEN VISION
Advises how HBJT observing produces keen MHR visions
1:14-15a Advises for obtaining YS reflections, those being something like fishes in water-ponds (cf. Syrian cult of fish-goddess Atargatis, in Hierapolis, well known)
PART D
VISIONS FROM LEKANE BOWLS 1:15b-1:171:15b LEKANE ASP magnifies and makes GL revelations
1:16 LEKANE is of globular KB form and near the altar
1:17 LEKANE is tam complete for MHR keen seeing
PART E
FOR YNN DIVINATION, STYLES OF OBSERVING IN DIFFERENT VESSELS 2:1-3
2:1 MSMR method and ZPH observing
2:2-3 HAZON observing and keen seeing; HAZON observing in PH blown glass vessels
PART F
OBSERVATIONS IN WINE CUPS AND THE VISUAL SIGNS OBSERVED 2:4-2:17
2:4 Zaddiq makes HNH observing, and with AMN special skills
2:5-2:6 cup of JJN wine, makes AP and GBR magnifyings, producing MSL and HIDOT riddles
2:7-2:9 cup of MZ juice, being of HL glass, makes QM and AP magnifying, producing DEMUT visions and ZL shadow visions
2:10-2:14 the cup KANTHAROS like (2:11) is prophetic, it is of HL glass of DR ball form, producing KAVOD and DEMUT visions
2:15-17 the SKR wine drinking vessel, being of PH blown glass, AP magnifies and SBY stretches to fullness, produces KAVOD, NM and DEMUT visual appearances
PART G
VISIONS AND CARVED OBJECTS 2:18-2:20
Produced in PSL and QJZ carving methods, JZR produce. Vessels in Hekhal Temple produce PN visions and miracles
PART H
DISCUSSION OF PL MIRACLES OCCURRING IN VESSELS 3:1
3:2-3:3a (to the Sela) BQ bottles of ZK glass produce MHR seeing (word ZKKJT denotes glass especially)
3:3b-3:9a (to the Sela) observations of hewn cups (of crystal); the 3:5 summarizes this observation: in RGL observations is brought to visual seeing MZA the PL miraculous visions; 3:7 notices such KS cup being of GZ hewn (thus: crystal); and 3:6 discusses joter magnifying in this method of PZH opening- that especially recalls Egyptian method of “opening of the mouth” where crystal cups and bowls were used; 3:8 mentions BN knowledge thus from such KB globule cups in joter magnifying, from Merkavot (alas, what were those?), to SBY full magnifying
3:9b-3:13 (to the Sela) observations of SWY blown vessels of HL glass;
3:9b visual NHR streams; 3:11 sun light and moon light give visions, of LJL evening style stretched shadows, for HZ seeing and dividing; 3:13 JZA visual finding in SWY blown glass vessels, revelation of mysteries and producing of ZUROT visions
PART I
KEEN SEEING METHODS JOTER AND AJN 3:14-3:19
3:14-3:15 JOTER magnified keen seeing of SY-NR blown glass lamps: 3:14 working of SY-NR blown glass lamp: the YN divination for MSA prophesy of JOTER increases 3:15 such DR glass ball describes even smallest objects
3:16-3:17a JOTER magnified keen seeing of GZ hewn vessels: ZLL shadow like visions are seen in GZ hewn vessels, of such PRH magnifying
3:17b-3:19 JOBEL horn, telescope seeing, for NHS divinations the YS reflections produced of ZJT olive formed lense; 3:17 magnifying bottle BQ of keen AJN seeing brings shadow visions 3:18-3:19 God produces the magnified observations; God makes magnifications and makes visions from ball formed vessels of glass



HABAKKUK TRANSLATION PASI POHJALA 2008
HABAKKUK CHAPTER ONE
1:1 The prophesy that Habakkuk the prophet of bottles was seeing (HBQQ name is similar to BQBQ, bottle, and the BQQ denoting emptiness. Thus, seeing in bottles was important, and water/wine-filled glass bottles and bowls produce magnified visions)
1:2 God! The vessel (AN) makes so much increases (YD) in its being done of voice (SWY, notice that glass-blowing pipe also gives sound like flute; thus blown glass is like voice materialized, and also gives itself a voice in bottles etc), with the visual sign (AT) it made understood in the hearing from the curves (YQ); God of strength (KH) of prophesy (MS), even with the sign of blown-vessel (the voice-vessel, SWY)
1:3 for the purpose of showing what-ness (Mh) you were showing to me in the stone-vessel (AWN), and with such toil-method (YML) You showed to me the secret by this molten living substance (MS, melt, like melting for glass-blowing, notably MS and MSS so similar to the MSA, prophesy, also in 1:1, and derived of the NSA) for my visions (NGD), and there occurs magnifying (RB) and measuring (mida) for the prophesy
1:4 it increases (YL) in truthfulness (KNT), such fruit-formed (PG, like fig) for instruction even if not brings to visual seeing (JZA) in clearness (NZH) of discerning, knowledge (KR) from the blown glass (SY) is of magnified (joter) magnitude, such visual sign (AT) for Zaddiq from the visions that LEKANE brings to visual seeing (JZA) for discerning of the special stretching (YNQ) of small
1:5 Observe! (RA) by means of cavities of water-ponds and see (HBJT), and be so surprised for the surprise of such magnifications (TMH, attitude of surprise, but consequently OT texts and Qumran show this occurring when something numerous or much growing or magnified is seen), the container (KP) increases (YL); the cavity increases (YL) by means of the waters, to visual sign so artfully made (AMN, cf. TEKHNE), and they make the counting (SPR)
1:6 because, Observe! The KS-cup magnified (QM) the visual sign (AT) for the vision (demut), this is cavity of waters with Spirit (RH), thus is keen-seeing (MHR) this glass-cavity vessel (KL, HL) making stretchings (RHB) of the earthly (ARZ) of the Shekinot being there, even if not-being there (LA-LW)
1:7 the place is of waters (AJM)- the place is of lamp (NR-A), it is that; from it is coming discerning (MSPT), that is: it brings to visual seeing (JZA) the visual signs (AT)
1:8 and the very small things (QL) and its very tiny things (SS, like moth) are increased (RM) from their qualities (MN) in simplicity; and the juice (MZ) that is in the stone-vessel brings magnified visual seeing (RB), stretching (PS), it makes stretching (PRS), making the stretching (PRS) from what seems to be distant (RHQ), this in the water-reflections (BA) and heaping (YP), thus like bird-seeing (NSR) it keenly understands (HS) with the help of the form-giving-vessels (AWh-KL)
1:9 the vessel of glass, in living (HL, KL, H) is of molten miracle (MS, glass is molten, in Greeks known LITHOS KHUTE, molten stone) it brings visually (BA) the magical (MG) magnifications (GM), their appearances in-front (QDM) it increases (ASP) because of the glass-vessel (HL) making reflections (SB)
1:10 and that, from methodical production (MLK) of plenitude (NKM) from considering the small (JTQL), this SR bowl of glass material (ZN cf. Hosea) provides prophesy (MS) being such carved bowl (HQ), thus God from vessel (KL) of strengthening method (MBZR) prophetically brings (NSA) from that hewn bowl (HQ) lively (ZB) such growth (PR) observation (RY) of that LEKANE style (n.b. this could mean that ZN glass material is specifically hewn glass, thus some crystal)
1:11 the open glass-vessel is of Spirit (HL, RH, P) and makes changes (YBR) in the fire-flame upon water-bowl; this for it is glass-vessel (HL) of God
1:12 the vessel of glass (HL) is place of the visual sign (AT), from in front (MQDM) of God, in his holiness, not being only dream-signs (NM) of God for discernment (MSPT) and names (SMT); and it is mighty for strengthening what is in the hidden (SD)
1:13 the observation (RY) is: by eyes (YJNJM) in cleansed (THR, cf MHR keenness and HR the glass-cavity of white glass) seeing-instrument (MRA). And the observing is (HBJT): from God, with toil-method (YML) becoming vision-sign (LAT) from the vessel (KL). And you will observe (HBJT) the what-ness (Mh) by the cavity-of-visions (G, demut), you will keenly see in the glass (HR, MHR) what is the water-reflection (BB) for vision. Thus, the visual beginnings (RS) for Zaddiq are seen from that.
1:14 and you, human being, will make reflections (YS): something like fishes in water-bowls (DG, JM), when they are being magnified (K-RM)- this because of the place (SL-A) of waters in the convex place (S-LB, heart is somewhat convex-formed)
1:15 the vessel: for being thus instructed (HK-HNK, instruct) it makes the magnifications (YL), in their living there (GR- the fishes) by means of the white-cavity of glass (B-HR), and it magnified (ASP) BMKMRTW – the vision of LEKANE (LKN) when succeeding, it makes revelation (GL)
1:16 visions of LEKANE (LKN), such whirling-around (ZBB, like angelic beings whirling around) in the glass-bowl (HL), the white-cavity (HR) of waters, the cavity, the enclosure (TWR), is LMKMRTW: the globule-form (KB) and walls with oil, makes the discerning (HLQ, diaresis, divisions for noesis) and visions of seeings in creating from form-giving vessel-seeing
1:17 and the vision of LEKANE (LKN), it being so thin (RQ) glass-cavity (HR) of waters, and so complete (tam) instrument (JD) for keenness (LHR, cf MHR) in multiplying water-ponds (GG, JM) for completeness

HABAKKUK CHAPTER THREE3:1 a recitation concerning miracles (PL) by Habakkuk theprophet of bottles, making increases (YL) for thedifferences (SGN, rare word) 3:2 God, I understood from You, by understanding of thevisions (RA) your workings by help of the magnifying bottle(BQ, RB), it brings forward the differences (SNJM) in the livingbeings; the magnifying bottle will make known (BQ, RB) indoubles (SNJM, other vocals), by the strong working (RGZ) of the Spirit of thewaters (RH-M) it will show glass-examinations (ZKh) 3:3 God! The material beings (MT) in their qualities (MD) itmakes water-reflections (BA), in so keen manner (MHR) inthis source of lights (AR). Sela. The cup-examination thatis from the waters (S-MJM) makes such splendor and suchglass-examinations (HL) when being full (MLA), concerningearthly (glass bottle filled with water magnifies…)3:4 and there is brightness like light in such horn-formedinstrument of dream-visions (NWM) in the measuring to placethe strength of revealing 3:5 in the appearances (PN) it brings forward the prophesy(DBR prophetical), and it brings to visual seeing (MZA)miraculously (PL) the visual beginnings (ARKHAI, small) forthe observations (RGL) 3:6 the vision-pillar (YMD, amud) appearing is there in thefullness (NDD, of bottle), and the earthly is brought tovision in the magnifying (joter), in this hollow-containerof waters, this makes opening (PZh, the opening, esp in OTopening of mouth, Gen 4, Num 6, Deut 11, Ps 22 etc; and theEgyptian well known ritual of opening of mouth involvedusually the use of crystal bowls, thus special seeing alsoinvolved, thus this PZh has very important connection tobowl-seeing; certainly this specifies the difficult word PZ, often translated “fine gold”) in this white-cavity (HR) in the increasinglike swimming figures (SHh); such convex-instruments (GBY),containers (YLM), like glass-containers (HL, YLM)3:7 under the stone-thing I was observing; and in this placeof glass (A-HL) the KS-cup being lamp (NR; glass-cup beinglamp) , this hewn/carved vessel (GZ), were the observations(RY) of earthly for measuring observations 3:8 the wisdom (BN) from the white-glass-cavities (HR) ofwaters God was giving in the glass-examinations (HR);understanding of white-cavities of waters for increasing(BN, HR), with the water-bowl given changes (YBR); thus themagnifying (joter) of this globule (KB) increases (YL) evensmallest objects (SS, moths, tiny objects); Your Merkavotof blown glass (SY) 3:9 the revelations that you are revealing in the emptycontainer are of doubles (ST) and of fullness of stretching(SBY, NTh) that You describe. Sela. The visual streams (NHR)that you give with the visual-seeing bottle (BQ), ofearthly3:10 the visions that You are giving are of glass-visions(HL), from the white-cavities of water-containing (HR); thenarrow- from the waters is change given; the depths (THM)magnifies (RM) the small (QL)- this instrument brings theprophesy3:11 the sun-light and the moon-light (moon, JRH similar toword denoting teaching) are giving like pillar-like visionin the living whirling-around (ZB) of the evening-figures(LJL, evening-shadows stretched although faint) in thislight of making discerning (HZ, the diaresis) like glass,glass-vessel in such light of lightning are excellent3:12 with this heaping method (YM) you made known (ZW) the stretching (YL), this illumination (AR) of magnifying (ZB) for magnifying (AP), so you make stretching (DSA) for such differencies (SG, cf. 3:1) from water-bowl 3:13 you have brought to visual seeing (JZA) by theglass-results of blowing (SY; notice that this SY can denoteeven blown glass-vessels; the pipe of blowers gives, ofcourse, a sound, and materialized in the glass-vessels thatthemselves sound) this increasing, the vessel from thesound-of-pipe (YM, KL, SY), such visual sign from the msh (useof oil etc), by making differences (HZ) of the visual beginnings(RAS) from place of magnifying of blown glass (joter, SY), such revelations(YR) of hidden mysteries, increasing of the visual form(zura). Sela. 3:14 By means of the stretching (NTh) you have seen theinnermost parts of the visible beginnings, differentiated inthe SYR windows for visions, for instruction (ZW) of what isincreased (YL), it is complete because coming fromform-giving vessel; the divination (YN) for coming ofprophesy (MSA) concerning increases (joter)3:15 the glass-ball (DR) describes (KTB) in the waters(filled with waters) the smallest objects (SS) of material,in the magnifying waters (MJM RBJM)3:16 I was then understanding the increases (joter) by thishewn stone-vessel (GZ) in the container (BTN): what was small(QL) was seen in shadow-visions (ZLL); so that what is smallpieces are water-reflected in the thinness (RQ) – so isreflected for advises from waters, under the light-source(AR) in this hewn vessel (GZ), the fire-flame was showing (RA) inthe steadiness of lights of strength (ZR), to increases ofheaping that vision 3:17 because, you give in vessel (AN) of the white-cavity(HL) such visual sign (AT) in such growing (PRH). And theJobel-horn (seeing-tube) is so keen in seeing by thedream-vision figures (GP, NM), for divination (NHS) suchreflections (YS) from that olive-formed (ZJT, lense); andthe mysteries of the material things the form-giving vessel(A-KL) does not reflect (YS) in cavity of narrowness (G, ZR)with the method of visual findings (JZA); and the bottle ofmagnifying (BQ, RB) is so keen (AJN) bringing forth theshadowy figures (RPA) in completeness (tam) 3:18 and by help of God, I will increase this thing, I willmake revelations, with help of God my savior3:19 God, my Lord, glass-examinations I will make, and myobserving will give names being from KAL-vessels; heincreases the material things, and makes ball-examinationsthus: this, to menazeah bngjionoth HABAKKUK CHAPTER TWO
2:1 My observation-instrument (MSMR) makes increases (YL), the place of pillar-like visions (YMD), and I will increase of the magnifying-instrument (MZR) and I make observations (ZPh) to see the divine prophesies in their what-ness of reflections, in the increases (YL) of the strengthening instrument (KH)
2:2 God made divination (YNN) and described, making the vision (KTB HZN) and in the water-bowl he increased in these Luchot with the water-pond (MYN maajan); and who watches there is keen in visions (QRA reading, thus visual doings; and RWZ is OKSUS, hastening but also noetic keenness)
2:3 because the vision (hazon) increases (YD) for doing magnifying (MYD): the blown-glass vessel (PH) stretches to very limits (QZ); and this is how (AK) there is the living whirling-around (zBB) with the MhMh gives the instructions (HK- HNK) in that; thus it makes magnified water-reflections (BABA) for their otherness (AHR, reflection being the other of the thing)
2:4 Observe! (HNH) It is so puffed up (YPL), it is not straight (JSR) and there is Spirit in that, and the zaddiq by help of his speciality (AMN) will find thus living
2:5 and it increases (AP), because also wine (JJN) when being observed (NGD) also is so magnifying (GBR) in such white-cavity (HR) even if not in stillness (NH) gives what it magnifies (hRHB) when being so questioned (SAL, question by reciting for the bowl-divinations, well known practice), and the Spirit, it produces that magnification (KMWT, of magnitudes) even if not seven-fold increasing that; this vessel-cavity of waters (KL, G, JM) and it collects (QBZ): God, with help of vessel of heaping of waters
2:6 are these not vessels on which a riddle (MSL) is prophetically conveyed (MSA), and utterers of interpretations (NZH) of riddles (hidot) for that; and the descriptions are so in this magnifying-instrument (MRB) even if not for that they increase (YD) the earthly, and making vision-appearances increase (KBD, YL)
2:7 the glass-cavity (HL) increases (AP) the stretched, magnifying (QM) the miracle (NS) in this manner, and even to uttermost limits (QZ) in such visions- such is the strengthening juice (MZ, YZ) and will be to prophesy miraculously magnifying (NS, TLL) in the water-bowl
2:8 because its visual sign, that of the OT-sign, is magnified in much magnification (GM, RBJM), that of the vessel (KL) for increases (joter), heaping from water-bowl (MJM) of visions (demut) of humans and the living MS-prophesy of earthly in the seeing, and this the vessel reflects (KL, SB)
2:9 See! The heaping of the magnified observation (B-ZY, RY) concerning the place, to produce in magnifications (RM) in the cavity- to produce stretched shadow-figures (ZL) from the container (KP) making observations (RY)
2:10 its advise (YZh) is in doubled form (ST) concerning that place (topos-the visual sight of an object, too, like Stoics), even the limits, this in the visions of magnifying waters (MJM, RBJM) – even if not completely; but with Your Spirit
2:11 because the cup being of stone-material gives prophesy uttering that, and container of waters, giving advises, makes prophesy (esp. notice that LXX clearly writes here of KANTHAROS, glass cup)
2:12 they were producing revelations by means of visions of waters (demut) and producing observations by means of increasing
2:13 Observe! (HNH) The glass-cavity visions (HL) with giving sign (AT) by God, the magnifier (ZBA) and the increases in the heaping of waters (YMJM) by what is flame for heaping of waters by help of the ball-formed (DR) of fragile that magnifies (YP, this denotes wings and collecting and heaping)
2:14 because it, when being full (TMLA), makes from earthly visual sign (AT) for the purpose of knowing (LDYT) vision in visual appearances (KBD): God, with water-bowl (MJM) that make cup-examinations (KS) in increasing (YL) from the water-bowl
2:15 The light magnifies so much (SQ) the observations (RY), such prophesy (MS) from blown glass-vessel (PH), such life from midst of increasing (AP), so in the wine-drinking vessel (SKR) in likeness of water-bowl (MYN maajan); and one sees (HBJT) the increases (YL) of their revelations (YR)
2:16 You stretched to fullness (SBY) the small and tiny (PL) in the dream-vision appearances (KBD, NM) in the doublings (ST), such magnification (GM) of that visual sign (AT); and that revealed all around, the increasing (YL) being from the cup (KS) of water-containing (JMJN, also: right) of God; and a cavity that increases (YL) the small (QL) in your given appearances (KBD)
2:17 the special power (KH) of the molten material (MS) in this white glass-vessel (LBN): thus is your cup-examination (KS), like a mystery (SD); in the sides of bowls are looking and thus given, from the vision-makings (demut) by men, and such living molten material (MS) of earthly is seen when vessel is reflecting (KL, SB)
2:18 notice! Is it of importance the carved image (PSL) because the artist-sculptor (PSL) has made it so (cf. e.g. Lucian of Samosata, many discussions of sculptures) and molten (MS) thus instructing (MRh) in magnifications (SQ) of the seeing, because seeing of the living, thus produced (JZR) in producing of magnifications (JZR YL) , for making thus God-given visions from water-ponds
2:19 they were saying for the advises (YZ), concerning the uttermost limits (QZ), that the stone-material might make revelations (YR) in making visions (demut): this will teach. Observe! (HNH) The visual sign is simple, of gold and of open-vessel (KS, P); such vessel of Spirit (KL, RH); it is keen (AJN) being a magnifying bottle (BQ, RB)
2:20 and God, in his Temple (hekhal) of his Holiness and in the visions given from God (PN), in the earthly vessels, there is the miracle
END OF TRANSLATION OF HABAKKUK


PROVISIONAL LIST OF WORDS FOR TRANSLATING OF THE TWELVE PROPHETS AND QOHELET OF THE OLD TESTAMENT

Words denoting production of shadows, visions, and pictures in vessels
AMR, say, utter, or AM,NR lamp-vessel (that also in certain meaning utters)
BBA, water-reflection (and BA remembering the dagesh)
BBL, Babylon
AT, ot, visual sign; not so often read to denote object
YNN, make divination; and YNH, to answer
YJN, eye, eye-vision, eye-sight
NBA, prophesy (neviim, prophets)
NSA, make prophesy (or concretely: carry); MSA prophesy
RAH, see
HZH, see attentively, even: observe (cf. the chazzan in the synagogues, well known already in Antiquity)
QRA, sometimes: recite incantation (in the rituals of lecanomancy)
ZLM, zelem, shadow
ZLMWT, shadow-making instrument (reading ZLM be verb denoting production of shadows; and ZLMWT is participle)
ZR, zura-form
YS, reflect (name YSW is Esau; and name Jacob JYQB is similar to JQB, bowl or vat)
SY, observe (cf SYH hour, observed in devices)
QWH, observe (cf tiqva- look forward; hope)
TMWNH, temuna, vision, or vision-picture
AJN, keen-seeing
YR, reveal (cf. YJR, city)
GL, GLL, reveal (notice that galim are waves of sea; those in certain meaning reveal, thus also in bowl divination); cf Galilee; and name Gilead is rendered here Gilead style of revelation of magnifying
PL, miracle
NS, sign, special sign, miracle
MZA, visual finding, observing
JZA, bring to visual finding, make visually seen
JHB, prophetically produce, produce prophesy (some times AHB, to love can include this word; AJ-JHB, place of producing prophesy)
HLK, do methodically (cf. halakha); thus MLK, method
GBL, outer limits of appearance
GN, outer limits of appearance (the garden something fenced)
YMD, amud, pillar-like vision (in water etc. and in the Wilderness wandering Israel was following a pillar-like appearance, cf. Wisdom of Solomon)
NGD, observe
AHR, the-other- the reflection-vision of something (cf name Aharon)
HSK, shadow, shadowy vision
LL, of the lajla- evening-style stretched shadows (so are shadows of evening, stretched)
HNH, observe! (hinne)
MLHMH, milhama, read MLH, MH, salt (MLH) of what-ness (MH); can be salt water filling the glass lamp, upon which the oil is floating; or such salt could be salt crystal specially formed and polished- crystal was rare and expensive, and producing of white glass was difficult because of the coloring, but salt crystals were available in Salt Sea near to the Qumran comminuty








Words denoting vessels and containers:
JM, jam, water-bowl (denoting thus artificial water containers, bowls, lavers even larger cups, not only sea or lake). Furthermore, jam (bowl) and jom (illumination) are so similar words
Thus, SMJM, samajim, heavens, sometimes read S-MJM, that what is coming from water-bowl
GJM, or GWJM, cavity of waters- water bowl etc
KB, globule-vessel (e.g. glass lamp of globule form, in glass blowing more easily produced, not in molten glass)
KL, vessel, container (keli, kelim)
KLL to contain
AM, container (cf. ubbar)
DR, ball vessel (the DR denotes something round formed, ball formed esp in Qohelet; and also generation is something recurring, cyclical)
KDR, kedur, ball formed vessel
AN, vessel (cf AJN keen seeing, keen visioning)
KS, kos, KS-cup or cup; often is the KSP (silver) read KS-P denoting open cup, or cup of visions, KS-NP
KSA, to cover or covering; interestingly, the KS-cup can do the revealing!
BQ, bottle
BQBQ, baqbuq, bottle cf Habakkuk prophet of bottles
The A-KL, often denoting eating, but AWH-KL rendered form-giving vessel examinations; of AWH, form
SGR, container (sometimes)
YGL, ball formed container or bowl (yes, thus I render this word, because YGL is well known to denote something round formed, calf being only one example of such objects)



NR, NWR, lamp (for these translations it is CENTRAL to understand that the lamps and vessels being lamps were already then USUALLY OF GLASS, that is, GLASS LAMPS, not earthenware lamps that often are so mentioned, but glass cups and glass bowls that were used as lamps- mostly filled with water for cooling purpose, with some oil there floating for the flame; and CENTRALLY, seeing in water filled glass cups and bowls produces magnified visions! Furthermore, because of the assimilation of consonant nun, some times AMR is read AM, NR- lamp vessel and ZKR read ZK, NR, glass lamp etc.)
KNWR, lamp, lamp of David, or lamp of Davidic style (when being KNWR of David); thus even if often kinnor of David is understood to be the musical instrument harp or lyre of the Psalmist David
SMN, oil for lamp (see esp Pirqe Avot)
SMS, sun
JRH, moon; a lamp-bowl of glass when lit of course is similar to full moon; cf. RWH Spirit

Words denoting methods of producing vessels and their qualities qua vessels:
HQ, carve (stone); the huqqim are statutes carved in stone tablets
HBL, wind-blast, thus denoting blowing of glass (esp. in Qohelet)
NBB, hollow
SA, SWA, hollow
MS, melt, or molten vessels (glass is molten, and formed in moulds or glass blowing); name of prophet Amos, YMS includes this word
GZ, carve
GSM, substance/rain;
JD, instrument (or: hand)
SYR, observation-instrument (cf. hair); S-YR, something that makes revelations
HG, carve (name Haggaj of prophet: carved-bowl, could be crystal bowl)


Words denoting magnifying and stretching or visions
NN, stretch, extend (Joshua is Ben Nun in Joshua 1; that is, Joshua is member of the group of those who stretch- or magnify; he is known to be excellent spy to the Land. Because of assimilation of Nun this word is somewhere concealed)
ZRY, stretch- magnify
NTH, stretch- magnify
YM, heap, collect (thus magnify; something like collecting of group of people)
YD, magnify (and YDH- edujjot- are for evidence)
NAM, neum, word of God, prophetical word
YL, YLL, increase/magnify
SQ, SWQ, magnify, make plenitude
QM, qum, magnify (cf. maqom: place of making magnifications or that which makes magnifications)
RM, magnify
RB, magnify
SB, reflect (to return etc)
RHB, width, make wider
RWH, read Ruah, Spirit, but read rewah: extension, and make more extended, magnify
ARK, length, lengthen
GBH, high, heighten
PR, growth, growth of the fruits etc
MN, quality (min)
MJDh, mida, measure
ST and SN, two, or doubling (SN can denote sinujim, differences)
GML, some times gimel, three
AP, strengthen, or magnify (cf nose); and name Ephraim rendered some times Ephraim-style increases for magnification
GM, or GMM, magnify
JWTR, magnify (joter, jitron)
DL, small, lower
QZR, small or lower




Words denoting appearances, divine appearances of angelic appearances in bowls/cups
KBD, kavod-appearance, divine appearance, cf Greek DOKSA
AS, fire-flame (fire-flame of lamp)
ASR, relative pronoun OR AS-SR, angel of fire-flame (usually noticed in lecanomancy); cf. the name Assur
SR, angel (cf. SR bowl-vessel)
ZHR, illumination
AR, illumination

Words denoting glass or crystal vessels
ZKKJT, glass (only in Job 28; but this is misleading)
ZKH, make glass-vessel examinations (ZKH often rendered to acquire)
ZKR, glass-lamp (ZK, NR; or: to recall)
ZN, ZNH, ZNNJM, glass vessels, and examine with glass vessels; thus in HOSEA especially- not so much fornication etc
HL, glass, white glass; glass is made of molten sand material
SS, white-material; crystal or glass
LBN, white-glass
LKN, LEKANE (thus, descriptions of lecanomancy) (cf the words laken etc)
LQN, LEKANE, esp of LQH, take
LQT, LEKYTOS (also water container)



SPR, shofar seeing tube, or telescope
JBL, jobel-horn, or telescope; or, produce prophetically
SPR, count, or measure; to describe
AB, AH, logically: genus and species